Gratitude clearly differentiates the authentic gnosis of , for instance, Cyril of Alexandria and Gregory of Nyssa, from both original gnosticism and New Age neo-gnosticism. For a helpful discussion, see www.bhsu.edu/artssciences/asfaculty/dsalomon/nyssa/meta.html".

• 3000. ANON, The Perfect Way - or, The Finding of Christ (London: Hamilton Adams & Co., New York: Scribner & Welford, 1882).
• 3001. ANON, A Tribute to Carlo Suares and an investigation into the Qabalistic hypothesis (Coombe Springs Press, 1982).
• 3002. FRATER ACHAD, The Anatomy of the Body of God (New York: Samuel Weiser 1976).
• 3003. J. ADAM, The Nuptial Number (published by Kairos, distributed by Thorsons 1985).
• 3004. SOROR A. L., Western Mandalas of Transformation (Llewellyn Publications 1996).
• 3005-6. FRATER ALBERTUS, Alchemist's Handbook; The Seven Rays of the QBL (New York: Samuel Weiser 1976, 1985).
• 3007. D. S. ARIEL, The Mystic Quest - An Introduction to Jewish Mysticism (Northvale, New Jersey: Jason Aronson 1988).
• 3008-9. GEOFFREY ASHE & OTHERS, The Quest for Arthur's Britain (London: Book Club Associates 1968, reprinted 1971); Ancient Wisdom (Macmillan 1977).
• 3010-11. DOUGLAS BAKER, The Opening of the Third Eye (Aquarian Press 1977), and, with CELIA HANSEN: In the Steps of the Master (Essendon: Little Elephant 1977).
• 3012-3. JOHN GAYNER BANKS, The How & Why of Christian Healing, and Truth that heals - Lessons on the High Watch (Fellowship of St. Luke, 2243 Front Street, San Diego 1, CA, 1951)
• 3014-5. ARMAND BARBAULT, L'Or du Millième Matin (Éditions Publications Premières 1969); English translation by R. Campbell: Gold of a Thousand Mornings (Neville Spearman 1975).
• 3016. JAMES BARLOW, The Christian Mysteries - Historical Studies & Spiritual Explorations (14 Tyndall's Park Road, Clifton, Bristol BSS 1PY: 1989) - An Anarchic Christian Community was then there domiciled; the author subsequently lived and studied in Exeter for some years, before transferring to Oxford, and destroyed almost all known copies of this work because of its various academic shortcomings. However, it remains a valid statement of his core sense.
• 3017. W. BASKING, The Sorcerer's Handbook (Secaucus, New Jersey: Citadel Press 1974).
• 3018. RONALD P. BEESLEY, Training for Discipleship - The Three Stages (Speldhurst: White Lodge 1981).
• 3019. J. BLACK & ANTHONY GREEN, Gods, Demons & Symbols of Ancient Mesopotamia (British Museum Press 1992).
• 3020. GEOFFREY BOLTWOOD, interview reported as: “Sounds from the Source” in Caduceus (Issue 23: 1994).
• 3021. L. BOROS, The Moment of Truth (London: Burns & Oates 1965).
• 3022. MAURICE BOUISSON, Magic - Its Rites & History (Rider 1960).
• 3023-5. PAUL BRUNTON, The Spiritual Crisis of Man (Rider 1952); The Inner Reality (London, Rider & Co.; published in the U.S.A. by Dutton & Co. as Discover Yourself); A Search in Secret Egypt (Rider 1969).
• 3026. D. BRYCE, The Mystical Way and the Arthurian Quest (Llanerch Enterprises 1986).
• 3027. L. BRYSON, L. FINKELSTEIN, H. HOAGLAND & R. M. MACIVER, editors, Symbols and Society - Fourteen Symposium of the Conference on Science, Philosophy and Religion (New York 1955).
• 3028. DUSTY BUNKER, Numerology and Your Future (Rockport: ParaResearch 1980).
• 3029. JACOB BURCKHARDT, The Civilization of the Renaissance in Italy (Phaidon Press 1944).
• 3030. E. BURMAN, The Inquisition - The Hammer of Heresy (Aquarian Press 1984).
• 3031. M. CARON & S. HUTIN, The Alchemists (London: Evergreen Books Ltd., 1961).
• 3032. MARSHALL CAVENDISH, The Ancestral Trail - An Epic Story of Myths, Magic and Monsters… in fortnightly parts (London, from 29 December 1992): includes a puzzle map, set of 52 cards, folders, and a slipcase to hold 26 issues.
• 3033. RICHARD CAVENDISH, The Black Arts (Routledge & Kegan Paul 1967).
• 3034. PAUL CHRISTIAN, The History & Practice of Magic, Vols. 1 & 2 (London: Forge Press 1952; 6th printing, Secaucus, New Jersey: Citadel Press 1972).
• 3035. ALBERT CHURCHWARD, Signs & Symbols of Primordial Man (London: Swan Sonnenschein & Co., 1910).
• 3036-7. JAMES CHURCHWARD, Cosmic Forces of Mu (London: Neville Spearman 1934); The Lost Continent of Mu (Saffron Walden: C. W. Daniel Company Ltd., 1987).
• 3038. A. C. CAWLEY & J. J. ANDERSON, editors, Pearl, Cleanness, Patience, Sir Gawain and the Green Knight (London: J.M. Dent & Sons Ltd, 1976).
• 3039-40. JOHN CORNWELL, Powers of Darkness, Powers of Light - Travels in search of the Miraculous and the Demonic (Viking Penguin 1991); condensation of his A Thief in the Night - The Death of Pope John-Paul I in Today's Best Fiction, selected and edited by Reader's Digest, 1992, pp. 6-131.
• 3041. HEITA COPONY, Mystery of Mandalas (Wheaton: Theosophical Publishing House 1989).
• 3042. G. COVINA, The Ouija Book (Robert Hale 1981).
• 3043-8. ALEISTER CROWLEY, The Book of Thoth; Book 4: Part 1. Meditation & Part 2. Magick; Magical Diaries of Tunisia 1923 and 777 and other Qabalistic Writings of Aleister Crowley (Samuel Weiser, 1974, 1980, 1999, 2000); Magick in Theory & Practice (original Paris edition now long out of print; Secaucus, New Jersey: Castle Books, 1991) Magick without Tears (Temple, Arizona: New Falcon Publications, 1991).
• 3049. H. A. & F. H. CURTISS, The Key to the Universe or a Spiritual Interpretation of Numbers & Symbols, Vol. 1 (6th and revised edition, Washington: Curtiss Philosophic Book Co., 1931).
• 3050. BABA RAM DASS, Doing your own Being - The Baba Ram Dass Lecture at the Menninger Foundation (London: Neville Spearman 1973).
• 3051. ALEXANDRA DAVID-NEEL, Initiations & Initiates in Tibet (Rider 1986).
• 3052. RAYMOND DE BECKER, The Understanding of Dreams (George Allen & Unwin 1968).
• 3053. CATHAROSE DE PETRI & J. VAN RIJKENBORGH DE PETRI, The Brotherhood of Shamballa (2nd revised edition, Rosekruis Pers, Haarlem: Cornerstone Library 1986).
• 3054. M. I. EBBUTT, Hero-myths & Legends of the British Race (George G. Harrap & Co., 1937).
• 3055. GERALD EDELMAN, Bright Air, Brilliant Fire (Allen Lane 1992).
• 3056. RAYMOND EDWARDS, "The magical alchemy of love", a review of J. K. ROWLING, Harry Potter and the Half-Bood Prince in The Tablet (23 July 2005, p. 20).
• 3057. JOSEPH EPES BROWN, editor, The Sacred Pipe - Black Elk's account of the Seven Rites of the Oglala Sioux (Penguin 1971).
• 3058-9. ANTOINE FAIVRE, Les Vampires - Essai historique, critique et littéraire (Paris: Le Terrain Vague, 1962); The Eternal Hermes - From Greek God to Alchemical Magus, translated by Joscelyn Godwin (Phanes Press, 1995).
• 3060. GRÆME FIFE, Arthur the King (BBC Books 1990).
• 3061. JOAN FORMAN, The Mask of Time - The Mystery Factor in Timeslips, Precognition and Hindsight (London: Macdonald & Jane's 1978).
• 3062. CHARLES FORT, The Books of Charles Fort (New York: Henry Holt & Co., 1941).
• 3063. ROBERT FORTE, Entheogens and the Future of Religions (San Francisco Council of Spiritual Producers 1987).
• 3064. RICHARD FOSTER, Celebration of Discipline - The Path of Spiritual Growth, new expanded edition, including study-guide (Hodder & Stoughton, 1988).
• 3065. RICHARD GARDNER, The Purpose of Love (London: Rigel Press 1970).
• 3066. RICHARD H. GEER, Star+Gate Keys to the Kingdom - A Handbook to Star+Gate, edited by Donald Koue (First Vintage Books Edition, New York: Random House 1988).
• 1908 + 3067-9. ADRIAN G. GILBERT, The Cosmic Wisdom beyond Astrology - Towards a new Gnosis of the Stars (Bath: Solos Press - Ashgrove Distribution 1991); Magi - The Quest for a Secret Tradition (Bloomsbury 1997); The New Jerusalem (Bantam Press, 2002) and, with MAURICE M. COTTERELL, The Mayan Prophecies - Unlocking the Secrets of a Lost Civilization (Element Books 1995).
• 3070. CHERRY GILCHRIST, Alchemy - The Great Work (Aquarian Press 1984).
• 3071. G. M. GLASKIN, Windows of the Mind - The Christos Experience (Wildwood House 1974; Arrow Books 1975).
• 3072. JOHANN WOLFGANG VON GŒTHE, Faust - A Tragedy, translated in the original metres by Bayard Taylor (London: Ward Lock - no later than 1910).
• 3073-4. M. GONZALEZ-WIPPLER, Rituals and Spells of Santería (New York: Original Publications 1984);A Kabbalah for the modern world (Llewellyn Publications 1987).
• 3075. KENNETH GRANT, Outside the Circles of Time (Frederick Muller Ltd., 1980.)
• 3076. J. GRINDER & R. BANDLER, The Structure of Magic II, an introduction to NLP, i.e., neuro-linguistic programming (Palo Alto: Science & Behaviour Books 1976). Is it other than systematic lying?
• 3077. RENÉ GUÉNON, The Lord of the World - Le Roi du Monde (High Burton, Masham, Ripon, North Yorkshire: Seekers Library - Coombe Springs Press).
• 3078-9. H. A. GUERBER, Myths and Legends of the Middle Ages; Myths of the Norsemen from the Eddas & Sagas (London: Harrap 1919, 1929).
• 3080. KVENDULF GUNDARSSON, Teutonic Magic (Llewellyn Publications 1990).
• 3081. B. HADLEY-JAMES, The Skull Speaks (Toronto: Amhrea Publishing 1985).
• 3082-4. MANLEY P. HALL, Man - The Grand Symbol of the Mysteries and Paracelsus - His Mystical and Medical Philosophy (Los Angeles: Philosophical Research Society 1932, reprinted 1947; 1964, reprinted 1980); Cabalistic Keys to the Lord's Prayer (Philosophic Research Society 1964).
• 3085. GRAHAM HANCOCK, Fingerprints of The Gods (Mandarin 1996). More a successful journalist than a serious researcher.
• 3086. F. HARONIAN, The Repression of the Sublime (New York: Psychosynthesis Research Foundation 1967).
• 3087. GEORGE HAY, edited with a Preface by, The R'lyeh Text - Hidden Leaves from the Necronomicon, researched, transcribed and annotated by Robert Turner, with an Introduction by Colin Wilson and contributory Essays by Patricia Shore and Arnold Arnold (London: Skoob Books Ltd, 11a-17 Sicilian Avenue, Southampton Row WC1A 2QH, 1995). Although Colin Wilson in his Introduction (p.20) describes the short article he cites from the Los Angeles Times (26 October 1991) as stating “a straightforward piece of fact”, what that newspaper had called “new evidence” was, in fact, no more than a renewed presentation of old evidence (some of Wilson's later remarks, on p.24, indicate that he is actually well aware of this) - and, in any case, there is nothing “straightforward” about the nature and status of matters of fact! This is only one of several elements that point to this well-informed and fascinating writer being primarily interested in the psycho-dramatic impact of accounts of events rather than in their precise historical or prehistorical characer as such - in other words, he is an artist, not a scientist at heart. That, I suspect, is why there are some astounding gaps in his knowledge - for instance, he seems to be entirely unaware of Zecharia Sitchin's contributions to our understanding of our origins on this planet. He still imagines “Babylon was the cradle of civilisation” (p.49), and his claim (p.32) that Eratosthenes was “the first man to calculate the size of the Earth with accuracy” is extremely doubtful, to say the least - indeed, it is later denied by Wilson himself (p.23)! Similarly, his assumption (a common one) that our predecessors mistakenly believed the Earth was flat indicates his failure to realize that the “flatness” that characterizes our Earth is not any aspect of the planet's physical shape, but refers to the confinement of its circumsolar orbit within the relatively narrow, and therefore in a sense quasi-flat as distinct from spherical Zodiac band. Gerald Messadié regards the Necronomicon as “a patently fabricated text” (cf his History of the Devil, London: Newleaf 1996, p.319).
• 3088. CHARLES WILLIAM HECKETHORN, The Secret Societies of all ages and countries, 2 volumes (London: Richard Bentley & Son, Publishers in Ordinary to Her Majesty, 1875).
• 2989-90, 3089. MAX HEINDEL, The Rosicrucian Cosmo-Conception and Freemasonry & Catholicism - an exposition of the Cosmic Facts underlying these two great institutions as determined by their occult investigation (Mount Ecclesia, Oceanside, CA: Rosicrucian Fellowship 1931 & 1937). Heindel has explained the wording of that second title: ""The term Catholicism as used in this work does not refer to the Roman Catholic Church alone, but Catholic is taken in the sense of Universal, so that the term includes all movements inaugurated by the Sons of Seth, the Priestcraft." Also: Astro-Diagnosis - A Guide to Healing, 9th edition (Oceanside, CA, Rosicrucian Fellowship, 1976).
• 3090-91. STEPHEN A. HŒLLER, The Gnostic Jung and the Seven Sermons to the Dead; Jung and the Lost Gospels (Wheaton, Illinois: Theosophical Publishing House 1982, 1990).
• 3092-3. MURRAY HOPE, Practical Egyptian Magic (Aquarian Press 1984); The Book of Talimantras (London: Thoth Publications 1988).
• 3094. DAVID ALLEN HULSE, New Dimensions for the Cube of Space (Samuel Weiser, 2000).
• 3095. J. K. HUYSMANS, Là-Bas (Down There), with an Introduction and Chronology by Robert Irwin (Sawtry - New York: Decadence from Dedalus - Hippocrene 1992). A dismally and searingly poignant evocation of the author's sense of utter boredom as a quasi-universal Umwelt… and of much ensuing ‘depravity’.
• 3096. F. JAVANE & DUSTY BUNKER, Numerology & The Divine Triangle (Rockport: ParaResearch 1980).
• 3097. ELIZABETH JENKINS, The Mystery of King Arthur (Michæl O'Mara Books, 1990).
• 3098. C. JINARAJADASA, First Principles of Theosophy (“The 1909 Chicago Lectures & Slides” - 9th edition, Adyar: Theosophical Publishing House 1951).
• 3099. ANNABELLA KITSON, editor, History and Astrology - Clio and Urania confer (Unwin Paperbacks 1989).
• 3100-01. CHRISTOPHER KNIGHT & ROBERT LOMAS, The Hiram Key; The Second Messiah (London: Random House, Century Books 1996, 1997).
• 3102. C. W. LEADBEATER, Dreams - What they are and how they are caused (Theosophical Publishing House 1914).
• 3103. T. LEARY, R. METZNER & R. ALPERT, The Psychedelic Experience (London: Academy Editions 1971).
• 3104. WILLIAM LEO, Alchemy (Los Angeles: Sherbourne Press 1972).
• 3105-6. ELIPHAS LEVY, Key to the Mysteries, translated by Aleister Crowley; The Book of Splendours containing The Judaic Sun, The Christian Glory and The Flaming Star, with research into the mysteries of Freemasonry followed by The Profession of Faith and elements of the Qabalah. with an appendix by Papus (Aquarian Press & Samuel Weiser: 1973).
• 3107. LUCIS TRUST, The Arcane School Entrance Papers (Lucis Trust 1987).
• 3108. JANE LYLE, Secrets of the Zodiac (London: Studio Editions 1993).
• 3109. ALBERT S. LYONS, Predicting the Future - An illustrated History & Guide (New York: Harry N. Abrams 1990).
• 3110-12. A. T. MANN, The Round Art - The Astrology of Time and Space (Paper Tiger 1979); The Divine Plot - Astrology and Reincarnation; Sacred Architecture (Element Books 1991, 1993).
• 3113. PETER MARSHALL, The Philosopher's Stone - A Quest for the Secrets of Alchemy (Pan Books 2002).
• 3114. DAVID MAYBURY-LEWIS, Millennium - Tribal Wisdom and the Modern World (Viking Penguin 1992).
• 3115. F. McGILLION, The Opening Eye (London: Coventure Ltd., 1980).
• 3116. I. & L. E. MEARS, Creative Energy (John Murray 1931).
• 3117. GARETH J. MEDWAY, Lure of the Sinister (New York University Press, 2001).
• 3118. SCOTT MICHÆLSON, Portable Darkness - An Aleister Crowley Reader (New York: Harmony Books 1989).
• 3119-20. MARCIA MOORE & HOWARD ALLTOUNIAN, Journeys into the Bright World (Rockport: ParaResearch 1978) - some related references in Hypersentience Bulletin.
• 3121-4. TEREA MOOREY, Paganism - A Beginner's Guide and Vampires - A Beginner's Guide (Hodder & Stoughton, 1999; 2000). Two recent books of related interest: A Dictionary of Vampires and The Complete Idiot's Guide to Vampires.
• 3125. TALBOT MUNDY, OM - The Secret Life of Abhor Valley (San Diego: Point Loma Publications, copyright © 1924 renewed 1952; Introduction by Peter Berresford Ellis copyright 1980).
• 3126. B. NESFIELD-COOKSON, William Blake - Prophet of Universal Brotherhood (Crucible 1987).
• 3127. SHIRLEY NEWTON, “The Alternative Hampton Court” in New Age Review (Aug./Sept. 1993), pp.4-7.
• 3128. DANIEL LAWRENCE O'KEEFE, Stolen Lightning - The Social Theory of Magic (Oxford: Martin Robertson 1982).
• 3129. RUDOLF OTTO, The Idea of the Holy (Oxford University Press 1931).
• 52. HELEN PALMER, The Enneagram - Understanding Yourself and the Others in Your Life (San Francisco: Harper 1991). Currently fashionable advocates of the Enneagram, such as this author, are clearly indebted to some of Gurdjieff's findings in Bulgaria.

• Within the perspective of Joan D'Arcy Cooper's above illustrated more authentically traditional presentation, Gurdjieff's interpretation seriously distracts students from the original and still important teachings that the Diagram, from which it derives, was primarily designed to communicate.
• 3130-31. PARACELSUS, Alchemical Catechism, based on a manuscript found by Baron Tschoudy in the Vatican Library (Edmonds, WA: Alchemical Press 1983); Concerning the Spirits of the Planets (Edmonds, WA: Sure Fire Press 1984).
• 3132. MARIA PARISEN, compiled Angels & Mortals - Their Co-creative Power (Quest Books 1990).
• 3133. MARGARET PEEKE, Numbers and Letters, a photostatic reprint introduced, with additional illustrations, by René Cossey in The Martinist Tradition (vol.3, Worthing, Barbados: International College of Martinist Studies - not more recently than 1986).
• 3134. MICHÆL PERRY, Psychic Studies - A Christian's View (Aquarian Press 1984).
• 3135-40. MARK PROPHET & ELIZABETH CLARE PROPHET, Prayer & Meditation; The Great White Brotherhood in the Culture, History and Religion of America; The Science of Rhythm for the Mastery of the Sacred Energies of Life; Uses & Misuses of the Word; The Call of Camelot; The Science of the Spoken Word - The most poweful force in the Universe (Livingston, Montana: Church Universal & Triumphant, The Summit Lighthouse, 1968, 1976, 1978, 1989).
• 3141. H. B. PURYEAR, The Edgar Cayce Primer.
• 3142. JAY RAMSAY,
• Alchemy - The Art of Transformation, with illustrations by Helen Elwes (Thorsons 1997): ISBN 1 85538 509 0.
• 3143. PIERS PAUL READ, The Templars (Weidenfeld & Nicolson 1999).
• 3144. S. RICHARDS, Invisibility - Mastering the Art of Vanishing (Aquarian Press 1982).
• 3145. Canon GEORGE RIPLEY of Bridlington, Yorkshire c. 1490, Compound of Alchymie (1475). He identified "twelve gates" in "alchemy" - calcination, solution, separation, conjunction, putrefaction, congelation, cibation, sublimation, fermentation, exaltation, multiplication and projection.
• 3146. PAULA RIPPLE, Walking with Loneliness (NotreDame, Indiana: Ave Maria Press 1982).
• 3147. ANNA RIVA, Voodoo Handbook of Cult Secrets (Los Angeles: International Imports 1991).
• 3148. GARETH ROBERTS, The Mirror of Alchemy - Alchemical Ideas and Images in Manuscripts and Books from Antiquity to the Seventeenth Century (London: British Library 1994).
• 3149. SERENA RONEY-DOUGAL, Where Science and Magic Meet (Element Books 1994).
• 3150. JACQUES SADOUL, Alchemists and Gold, translated from the French by Olga Sieveking (London: Neville Spearman 1972).
• 3151. ANNEMARIE SCHIMMEL, The Mystery of Numbers (Oxford University Press 1993).
• 3152. WILLY SCHRŒDTER, A Rosicrucian Notebook - The Secret Sciences used by Members of the Order (Samuel Weiser 1992). Schrœdter, a former councillor in the German government and a contemporary of Erich Bischoff, Franz Hartmann and Rudolf von Sebottendord, died in 1971. This book, first published in 1954 and now translated from the German, is his annotated collation of Rosicrucian arcana, including private notes and excerpts from out-of-print books. The human physical body is called the philosophical egg, the astral body being the glorified rose, golden flower or body of crystallized salt. For a review cf Quest (Summer 1993, pp.84-6).
• 3153. LILIAN SCHWARZ, "The Art Historian's Computer - Riddles posed by ancient works of art fall to historical analyses and electronic explorations" in Scientific American (April 1995, pp. 80-85): The head of Shakespeare used by the printer of the first edition of his "Works" was a slightly modified copy of a then in common circulation approved head of Elizabeth I. The face of Leonardo da Vinci's Mona Lisa began life when a lady called Isabella was sitting for him, but for its completion he made use of his own features, skilfully rearranged.
• 3154. MICHÆL SCOTT, Image (Sphere Books 1991) - mentions John Dee & Edward Kelley-Talbott.
• 3155. MICHÆL SENIOR, Myths of Britain (London: Orbis Publishing 1979; Book Club Associates 1979).
• 3156. F. SHERWOOD TAYLOR, The Alchemists - Founders of Modern Chemistry (London: Scientific Book Club).
• 3157. BARBARA LEAHY SHLEMON, Healing the Hidden Self (Notre Dame, Indiana: Ave Maria Press 1982).
• 3158. M. K. SIMMS, Twelve Wings of the Eagle (San Diego: ACS Publications 1988).
• 3159. EDITH SIMON, The Twelve Pictures (Cassel & Co., 1956).
• 3160. JUNE SINGER, The Unholy Bible (New York: Harper & Row 1973). I am indebted to Professor John Wren-Lewis for drawing this book to my attention.
• 3161. HERBERT SLADE, Contemplative Intimacy (Darton, Longman & Todd 1977).
• 3162. JŒRGEN SMIT, Spiritual Development - Meditation in everyday life (Edinburgh: Floris Books 1991).
• 3163. FRANK SMYTH & ROY STEMMAN, Mysteries of the Afterlife (London: Aldus Books, 1979).
• 3164. CHET B. SNOW, Dreams of the Future (Aquarian Press 1991).
• 3165. SOLARA 11:11 - The Opening of the Doorway, January 11, 1992 (Star-Borne Unlimited, Route 7 Box 191B, Charlottesville, VA 22901, USA: 1991).
• 3166. DAVID SPANGLER, Revelation - The Birth of a New Age (Findhorn Foundation 1971).
• 3167. LEWIS SPENCE, The Myths of Mexico & Peru (London: Harrap, reprinted 1920).
• 3168. JOHN & ANNE SPENCER, Mysteries and Magic (Orion paperback, 2000), p. 322: "Having evolved from the very beliefs that we have described in this book: astrology into astronomy, alchemy (at face value, anyway) into chemistry, and so on, science is now seeking to challenge those who would promote a Hermetic, holistic, approach to the future. It believes in compartmentalising, in specialisation, and in the isolation of its parts; the opposite of the holistic principles. Science should not be rejected: it has brought forth great advances and promises to develop many more. It is our future. But the imposition of morals and ethics, of recognising that it is a part of a whole rather than a discipline which can stand alone, must be a part of its evolution.
      It is likely that the next Jihad will be between adherents to divided viewpoints over the future direction of science.
      And the challenge of the next thousand years will be to avoid the Holy War, and to unify the science of the future with the wisdoms of the past."
• 3169-70. H. SPENCER LEWIS, Mansions of the Soul - The Cosmic Conception (San Jose, CA: Supreme Grand Lodge of AMORC, 1951) - "The Soul's Rebirth on Earth, Complete Explanation of Reincarnation." Dr. Spencer Lewis was Imperator of the Rosicrucian Order of North and South America 1915-1939. Cites Job 33:27-30.
• 1923, 1976-7. EMANUEL SWEDENBORG, Angelic Wisdom Concerning The Divine Love & Concerning The Divine Wisdom (London: Swedenborg Society 1931). Also, PHILIP W. GROVES, Swedenborg's Mighty Contribution to the Welfare of the Soul (Sydney: Swedenborg Lending Library and Enquiry Centre 1997).
• 3171. CELFYN & BRYCHAN THOMAS, King Arthur & The Secret Code - An Investigation into the Mysteries of the Arthurian Legend (Cardiff: Brynllys 1992).
• 2255. FRANCIS THOMPSON, Works, 3 volumes (London: Burns & Oates 1913).
• 3172. EDRED THORSSON, A Book of Troth (Llewellyn 1989).
• 3173. HOPE TOD, The Maze & The Arc of Light - A Journey with a Purpose (Findhorn Press 1989).
• 3174. DONALD TYSON, editor, Three Books of Occult Philosophy written by Henry Cornelius Agrippa of Nettesheim (Llewellyn, 1993).
• 2668-70. PATRICIA VILLIERS-STUART, Secrets of the Templars (London 1983). Patricia died in 1998. Copies of a small selection from her personal papers are kept in the Creativity House Archives; these may be consulted upon request by prior arrangement.
• 3175. N. VAN DEN EERENBEEMT, The Pendulum, Crystal Ball & Magic Mirror (Aquarian Press 1982).
• 3176-7. LYALL WATSON, Supernature, and Gifts of unknown things (Hodder & Stoughton 1973, 1976).
• 3178. J. P. WAY, The Master Key to Happiness (London: Theosophical Publishing House 1943).
• 3179. T. G. WEST, editor, Symbolism - An Anthology (Methuen 1980).
• 3180. BLANCHE WINDER, retold by, Aesop's Fables (New York: Airmont Publishing 1965).
• 3181. WILLIAM BUTLER YEATS (1865-1939), A Vision (Papermacs 1981).
• 3182. CHRIS ZALEWSKI, Enochian Chess of the Golden Dawn - A Four-handed Chess game (Llewellyn 1994).
• 3183. PAT ZALEWSKI, Kabbalah of the Golden Dawn (Edison, NJ: Castle Books, 2000).
• 3184. Z'EV, Rhythmajic - Practical Uses of Number, Rhythm and Sound (Brighton: Temple Press 1992).

Psychology, Sociology, Philosophy & Divinity

• 3184a. JOHN ANKERBERG & JOHN WELDON, The Facts on Jehovah's Witnesses (Eugene, Oregon: Harvest House Publishing, 1988).
• 3185. GERHARD ADLER, The Living Symbol (Routledge & Kegan Paul 1961).
• 3186. RUDOLF ALLERS, Psychology of Character (Sheed & Ward 1939).
• 3187. THOMAS J. J. ALTIZER & WILLIAM HAMILTON, Radical Theology and the Death of God (Penguin 1968).
• 3188. G. E. M. ANSCOMBE, Intention (Itaca - New York: Cornell University Press 1963).
• 3189. ARISTOTLE, Physics, 194b.
• 3190. MAURICE ASH, Beyond the Age of Metaphysics and the Restoration of Local Life - a Christmas Present from Resurgence to our Subscribers (Photographs by Edith Dorsey Raff. Dedicated to the memory of Peter Winch. No date).
• 3191. ASTROCALC, Handwriting Analysis Manual.
• 3192. A. L. AUSTIN, Sense and Sensibilia (Oxford University Press 1962).
• 3193-233. A. J. AYER, Language, Truth and Logic, and The Concept of a Person (reprinted: Penguin 1971); also editor of: Revolution in Philosophy (Macmillan 1956); The Humanist Outlook (London: Pemberton 1968). Thirty-seven personal letters from A. J. Ayer to J. D. Solomon are kept in the Creativity House Archives, where the originals are available for consultation by prior arrangement by appropriately qualified researchers.
• 3234. J. BARTH, Giles Goat-Boy (Secker & Warburg 1967).
• 3235. G. BATESON, editor, Perceval's Narrative (Hogarth Press 1961).
• 1817a, 3235a. His Holiness Pope BENEDICT XVI (JOSEPH CARDINAL RATZINGER), The Nature and Mission of Theology - Approaches to Understanding its Röle in the Light of Present Controversey (San Francisco: Ignatius Press, 1995); Encyclical Letter: Deus Caritas Est - "God is Love" (London: C.T.S., 2006; also included in the January-February 2006 issue of the Bulletin of the Archdiocese of Malta together with the Holy Father's 28 January 2006 "Address to Members of the Tribunal of the Roman Rota" and the concluding document of the Plenary Assembly of the Pontifical Council for Culture on "The Christian Faith at the Dawn of the New Millennium and the Challenge of Unbelief and Religious Indifference", etc.). As well as helpfully interrelating eros and agape, follows John-Paul II in highlighting Jesus's parable of "The Good Samaritan" but, like him, omits to mention its emphasis of the need, rightly acknowledged by Mgr Peter Saydon's nephew, Joseph S. Ellul of Zurrieq, to come to the help of an "enemy" whenever he or she is "one's neighbour" in need...
• 3236. JONATHON BENNETT, A Study of Spinoza's Ethics (Hackett Publishing Company 1984).
• 3237-9. ERIC BERNE, A Layman's Guide to Psychiatry and Psychoanalysis (London: André Deutsch 1969); Games People Play (Penguin 1968); What do you say after you say Hello? (Bantam Books 1973).
• 3240. H. BLATNER, Psycho-Drama, Rôle Playing and Action Methods (3 Warren Close, Thetford: 1970).
• 3241. H. J. BLUMENTHAL & A. C. LLOYD, editors, Soul and the structure of Being in late Neoplatonism: Syrianus, Proclus and Simplicius (Liverpool University Press 1982).
• 3242. J. BOWLBY, Child Care and the Growth of Love (Penguin Books 1965).
• 3243. CAROLUS BOYER, Cursus Philosophiæ Scholasticæ, 2 volumes (Paris: Desclée de Brouwer 1962).
• 3244. W. BRADEN, The Private Sea, LSD and the Search for God (Bantam Books 1968).
• 3245. M. BRIERLEY & E. HITCHFIELD, A Teacher's Guide to reading Piaget (Routledge & Kegan Paul 1966).
• 3246. M. BROUILLET, Psychanalyse, Massage, Tantra (Toulouse: Groupe Sophiologie-Anthropothérapie 1987).
• 3247. SPENCER BROWN, Laws of Form.
• 3248. BISHOP CHRISTOPHER BUDD, Priestly Vocations - Pastoral Letter to be read on the Fourth Sunday of Easter (2 May 1993).
• 3249. JOHN BUNYAN (1628-1688), The Pilgrim's Progress and Holy War, with memoir of the author, notes and illustrations (London: Walter Scott) - “The pilgrim's progress from this world to that which is to come [is] delivered under the similitude of a dream wherein is discovered the manner of his setting out, his dangerous journey, and safe arrival at the desired country.”
• 3250. RICHARD BURRIDGE, Christian Responses to New Age Ideas (Exeter: Institute of St. Michæl & All Angels 1993).
• 3251. E. A. BURTT, In Search of Philosophic Understanding (London: Allen & Unwin 1967).
• 3252. B. C. BUTLER, A Time to Speak (Southend-on-Sea: Mayhew-McCrimmon 1972).
• 3253. F. J. J. BUYTENIJK, Wesen und Sinn der Spiels (Berling 1934).
• 3254. THOMAS DE VIO CAJETAN, In S.T., I, q.16, 2.
• 3255. ALBERT CAMUS, The Rebel (New York: Random House 1954).
• 3256. ODO CASEL, The Mystery of Christian Worship (London: Darton, Longman & Todd 1962).
• 3257-8. ERNST CASSIRER, An Essay on Man (Yale University Press 1944); Philosophy of Symbolic Forms (New Haven, 3 volumes: 1953, 1955, 1957).
• 3259. V. C. CHAPPELL, Ordinary Language (New Jersey: Prentice-Hall 1964).
• 3260-61. M. J. CHARLESWORTH, St. Anselm's Proslogion, and Philosophy & Linguistic Analysis (Louvain: Nauwelærts 1959); St. Anselm's Proslogion (Oxford University Press 1965).
• 3262. P. CHAYEFSKY, Altered States (Corgi Books 1980).
• 3263-5. G. K. CHESTERTON, Autobiography(Hutchinson 1969); The Man Who Was Thursday - A Nightmare (New York: Lorevan Publishing 1986) - subtitle added after G.K's reception into the Roman Catholic Church; Orthodoxy, Philip Yancey recommends and G.K.C. characterised as cosmic shipwreck (Hodder & Stoughton 1999).
• 3266. F. CLARK, Eucharistic Sacrifice and the Reformation (Darton, Longman & Todd 1960).
• 3267. M. CLARK, Positions and Problems in the Theory of Knowledge (Heythrop, 1986).
• 3268. LORD COGGAN, When Christian Meets Jew - The 1985 St Paul's Lecture (London Diocesan Council for Christian-Jewish Understanding).
• 3269. M. COLE, J. GRAHAM, T. HIGTON & D. LEWIS, What is the New Age? (Hodder & Stoughton 1990).
• 3270. JOHN COLLINS, The Existentialists (Chicago: Henry Regnery 1952).
• 3271. COMMUNITY OF THE RESURRECTION, Mirfield Essays in Christian Belief (London: Faith Press, 1962).
• 3271a. DARIO COMPOSTA, History of Ancient Philosophy (Bangalore: Theological Publications in India, 1998).
• 3272. P. CORBETT, Ideologies (Hutchinson 1965).
• 3273. JOSEPH COUGHLAN, Inside the Vatican (Leicester: Magna Books 1990).
• 3274. LAURENCE COUPE, Myth (London & New York: Routledge 1997).
• 3275. M. CRAMPTON, “The Use of Mental Imagery in Psychosynthesis” in Journal of Humanistic Psychology (Fall 1969).
• 2022. Archbishop THOMAS CRANMER, Cranmer on the Lord's Supper - A Defence of the True and Catholick Doctrine of the Sacrament (Lewes: Focus Christian Ministries Trust, and Ramsgate: Harrison Trust, 1987) - a book not to be lost sight of.
• 3276. PETER CROSSLEY-HOLLAND, “Culture is our destination” in Trivium (vol.23, 1988, pp.5-33).
• 3277. J. CUSTANCE, Wisdom, Madness & Folly (Gollancz 1951).
• 3278. R. D'ALBIEZ, La Méthode Psychanalytique et la Doctrine Freudienne (Paris: Desclée de Brouwer 1936).
• 3279. PETER DALLY, The Fantasy Game (London: Quartet 1977).
• 3280-81. M. C. D'ARCY, Communism and Christianity (Penguin 1956); The Meeting of Love and Knowledge (Allen & Unwin 1958).
• 3282. BRIAN DAVIES, Aquinas (London: Continuum, 2003).
• 3283. ROBERTSON DAVIES, The Cunning Man (Viking 1994).
• 3284-5. CARLOS ALBERTO DE CASTRO FERREIRA, O Acto Moral - Mediacão do Amor, and O Influxo contenutistico da Biblia na “Confessio” de S. Agostinho (Rome: PAS 1960, 1964).
• 3286. JOHN N. DECK, Nature, Contemplation, and The One - A Study in the Philosophy of Plotinus (University of Toronto Press 1967; Burdett, NY: Larson Publications 1991).
• 3287-8. PETER ROCHE DE COPPENS, The Nature & Use of Ritual for Spiritual Attainment (Llewellyn Publications 1985); Divine Light & Love - Practising Esoteric Christianity (Element Books 1994).
• 3289. J. DE FINANCE, Ethica Generalis (Rome: PUG 1959).
• 3290. B. DELFGAUUW, The Young Marx (London: Sheed & Ward 1967).
• 3291-2. HENRI DE LUBAC, Catholicism (Burns & Oates 1950); The Discovery of G-d (Darton, Longman & Todd 1960).
• 3293. VELASIO DE PAOLIS , “Canonical observations on the new Regulations of the Congregation for the Doctrine of the Faith” in L'Osservatore Romano, weekly edition in English (1513 - N.43, 22 October 1997, pp.9-10).
• 3294. RENÉ DESCARTES, Passions of the Soul in his Key Philosophical Writings (Ware: Wordsworth Editions 1997).
• 1730. C. S. DESSAIN, The Mind of Cardinal Newman (London: CTS 1974).
• 3295. MIGUEL DE UNAMUNO, The Tragic Sense of Life (Collins 1968).
• 1892-3. GIULIANO DI BERNARDO, Freemasonry and its image of Man - A Philosophical Investigation (Tunbridge Wells: Freestone 1989); La Ricostruzione del Tempio - Il Progetto Massonico per una Nuova Utopia (Venezia: Marsilio 1996).
• 3296. DIVINE MERCY PUBLICATIONS, The Message of Divine Mercy… transmitted through Sister Faustina Kowalska.
• 3297-8. FELIX DONNELLY, One Priest's Life (Australia & New Zealand Book Company 1982); Flames & Ether - A Personal View of Sexuality (Allen & Unwin 1984) - my letter of 21 April 1995 relates.
• 3299. THOMAS A. DORMAN, "The Darwinian Theory and Human Locomotion" in Ancient Skies, vol. 25, no. 2, May-June 1998. Suggests that Darwinism is favoured because of its implicit suggestion that humans are animals, since herd-management is taken to be O.K., so that Christianity is displaced by 'humanism', with 'science' as the major propagator of disinformation. He notes that while the sacrum is suspended from the iliac bones in both the goat and the horse, in the human being the sacrum is wedged between the iliac bones.
• 3300. J. W. DUNNE, An Experiment with Time (London: Scientific Book Club 1944).
• 3301. J. DURANDEAUX, Living Questions to Dead Gods (London: Geoffrey Chapman 1968).
• 3302. FREEMAN DYSON, Infinite in all directions (Penguin 1990). Promises well, but somewhat weak in its later pages.
• 3303. M. EARLE, Culture and Creed (Thames & Hudson 1967).
• 3304. MARTIN EBON, Exorcism Past and Present (Cassell, 1974).
• 3305-6. A. S. EDDINGTON, The Mathematical Theory of Relativity (Cambridge University Press 1923). Of related interest: EMILE BOREL, Space & Time (New York: Dover Publications,1960).
• 3307. D. EMMET, Rules, Rôles and Relations (Macmillan 1966).
• 3308. E. R. EMMET, Learning to Philosophise (Longmans 1964; Penguin 1968).
• 3309. E. H. ERIKSON, Identity - Youth & Crisis (Faber & Faber 1968).
• 3310. GEORGE EVERY, Christian Mythology (London: Hamlyn, 1st edition 1970, revised 1987).
• 3311-2. ANN FARADAY, Dream Power (Hodder & Stoughton 1972); The Dream Game (London: Temple Smith 1975).
• 3313-5. A. G. N. FLEW, Evolutionary Ethics (New York: St. Martin's Press 1955); God and Philosophy (London: Hutchinson 1966). Also, with A. MacINTYRE, editors, New Essays in Philosophical Theology (London: SCM Press 1955).
• 3314. NORMAN M. FORD, When did I begin? - Conception of the Human Individual in History, Philosophy and Science (Cambridge University Press 1988). The science is better than the philosophy, but this study (which was frequently quoted in the House of Lords shortly after its initial publication) fails entirely to consider the metaphysical likelihood of the non-temporal being of the human person's essential principle of actuation and life, in other words, for lack of a less systematically miss-leading expression, of its reincarnation or rebirth.
• 3315. H. & H. A. FRANKFORT, J. A. WILSON & T. JACOBSEN, Before Philosophy (Penguin Books 1949).
• 3316. TREVOR GARDNER with RICHARD FROST, Faith in Exeter - The Story of the Palace Gate Project (Exeter, 1996).
• 3317. GAIA / MEDICINE-HAT, Accelerated Times 2 (Starship GAIA, Victoria Place, PENZANCE, Cornwall; tel: 01736-666-68).
• 3318. CAROL GALLUP,“Meir Schneider's Self-Help Manual for Healing”:Caduceus,No.23, 1994.
• 3319. R. GARRIGOU-LAGRANGE, G-d - His Existence & Nature, 2 volumes (St. Louis: Herder 1934).
• 3320-21. ERNEST GELLNER, Words and Things (Gollancz 1959); Postmodernism, Reason and Religion (Routledge 1992).
• 3322. P. GENY, Brevis Conspectus Historiæ Philosophiæ (Rome: PUG 1928).
• 3323. WALTER M. GERMAIN, The Magic Power of Your Mind (New York: Hawthorn Books 1956).
• 3324. R. A. GILBERT, Casting the first stone - The hypocrisy of Religious Fundamentalism and its threat to Society (Element Books 1993) - "Without exception, fundamentalist controversial works display an ignorance of the subjects they combat, whether these are other faiths, cults, alternative medicine, the New Age, or the 'occult'." Gilbert's wide ranging discussion helpfully focuses several common misunderstandings of Freemasonry in the U.K. and elsewhere.
• 3325. THOMAS GILBY, Principality and Polity (Longmans 1958).
• 3326. J. GILL, “The Fifth Session of the Council of Constance” in Heythrop Journal (April 1964).
• 3327. MORRIS GINSBERG, Sociology (Oxford University Press, reprinted 1955).
• 3328-33. JULES GIRARDI, De Problemate Realitatis - Institutiones Ontologiæ (Romæ: PAS 1962); “Les Facteurs extra-intellectuels de la connaissance humaine” in Revue Philosophique de Louvain (vol.62, 1964, pp.299-346 & 477-500); Marxism and Christianity (Dublin: Gill & Son 1968); Dialogue et Révolution (Paris: Éditions du Cerf 1968); Christianity and the Class-Struggle; The Value of Freedom as a Sign of Contradiction in the Post-Conciliar Church.
• 3334. J. GOLDBRUNNER, Individuation (University of Notre Dame Press 1956).
• 3335. G. P. GORDON, Let's be Catechists, Supplement to Catéchèse (October 1962).
• 3336. T. GORNALL, A Philosophy of G-d (New York: Sheed & Ward 1962).
• 3337-8. J. GRAY, Hayek on Liberty (2nd edition, Oxford 1986); Liberalism (Milton Keynes 1986).
• 3339. M. GREEN, editor, The Truth of G-d Incarnate (Hodder & Stoughton 1977).
• 3340. GWENDOLEN GREENE, Letters from Baron Friedrich Von Hügel to a Niece (London: J. M. Dent & Sons Ltd., 1950).
• 3341. O. HAANFLING, Kant's Copernical Revolution - Moral Philosophy (Milton Keynes: Open University Press 1973).
• 3342. The Earl of HALSBURY, The Human Agent (Macmillan 1968).
• 3343. R. P. C. HANSON & A. HARVEY, The Loom of G-d (Dublin & Belfast: APCK 1945).
• 3344. R. M. HARE, Freedom and Reason (Oxford University Press 1963).
• 3345. M. HARLAND & G. FINN, Healthy Business - The Natural Practitioner's Guide to Success (Clanfield: Hyden House Ltd 1990).
• 3346. TED HARRISON, “A Stigmatist's Story” in The Tablet (24 April 1993).
• 3347. AUGUST BERNHARD HASLER, How the Pope became Infallible - Pius IX & the Politics of Persuasion, with an Introduction by Hans Küng (New York: Doubleday 1981).
• 3348. A. HASSAM, Amino Acids and their physiological functions (Quest for Health series).
• 3349-50a. F. A. HAYEK, The Road to Serfdom; The Sensory Order; The Fatal Conceit (London 1944, 1952, 1988); "What has made men good is neither nature nor reason but tradition." - Law, Legislation and Liberty (reprinted 1993, vol. 3, p. 160).
• 3351. J. HAYNES, The Origin of Consciousness in the Breakdown of the Bicameral Mind (Boston: Houghton Mifflin Co.).
• 3352. MARTIN HEIDEGGER, An Introduction to Metaphysics (New York: Doubleday 1961) - Heidegger emphasised the value of echte Naufrage: authentic shipwreck.
• 3353. JOHN HICK, editor, The Myth of God Incarnate (SCM Press 1977).
• 3354. JOHN HICKS & PAUL F. KITTNER, editors, The Myth of Christian Uniqueness (SCM Press 1987).
• 3355. E. HILL, “The Post-Conciliar Papacy” in New Blackfriars (August 1966).
• 3356. ELLIS HILLMAN, “Why 42?”, extract from Jabberwocky, at that time edited by Christine Bjork (originally faxed to 010-46-864-09914 on Tuesday, 1 December 1992).
• 3357. T. HOLDEN, editor, Some British Christian Magazines and Periodicals (Loughborough: ONE Publications 1977).
• 3358. MICHÆL HOLLINGS, Living Priesthood (Great Wakering: Mayhew-MacCrimmon 1977).
• 3359. E. HOLLOWAY, Sexual Order and Holy Order (Wallington: Faith Pamphlets 1975).
• 3360. DAVID HOPE, Friendship with G-d (Collins 1989).
• 3361-2. KAREN HORNEY, Self-Analysis, and Neurosis and Human Growth (New York: W. W. Norton 1942, 1950).
• 3363-4. JEAN HOUSTON, The Search for the Beloved - Journeys in Sacred Psychology (Wellingborough: Crucible 1990); A Mythic Life - Learning to Live our Greater Story (Harper SanFrancisco 1996). Some other comments and connections.
• 3365. SUSAN HOWATCH, The Wheel of Fortune (Pan Books 1985).
• 3366-71. L. RON HUBBARD, Dianetics (Lost Angeles: American Saint Hill Organisation 1975); Scientology 0-8; Scientology - Abridged Dictionary; Scientology - The Fundamentals of Thought (Copenhagen: AOSH DK 1971, 1973, 1974); Science of Survival - Prediction of Human Behaviour (East Grinstead: Publications Organization World Wide 1968).
• 867 & 3372. BASIL HUME, Searching for G-d (Hodder & Stoughton 1983). Without being a speculative theologian or even a canonist, this Benedictine Cardinal Archbishop ever remained open to good advice - and even more open of the promptings of the Spirit, discernible by a gentle warmth or "tug" in the Heart.
  After his death, his mortal remains were solemnly received into the body of his Cathedral in time for Vespers on Thursday, 24 June 1999 and, as it happens, the Solemn Mass at 11am next day, at which both the Prime Minister & the Duchess of Kent were present, as well as being prior to his burial, came just before Zecharia Sitchin's first public presentation in the U.K. of the main fruits of his life-long's research into the pre-Biblical and pre-Sumerian traditions. This was at Conway Hall in Holborn at 6pm that Friday.
  Cf. ZECHARIA SITCHIN, The Lost Book of Enki - Memoirs and Prophecies of an Extraterrestrial God (Bear and Company, 2002).
• 3373-4. DAVID HUME, Dialogues concerning Human Understanding (New York: Bobbs-Merrill 1955); A Treatise of Human Nature (Penguin Books 1969).
• 3375. J. J. HURTAK, An Introduction to the Keys of Enoch, 3rd edition (Los Gatos, CA: Academy for Future Science, 1988).
• 3376. J. HUXLEY, Religion without Revelation (London: Parrish 1957).
• 3377. ALAN & JACQUI JAMES, A Meditation Retreat (Box, Wiltshire: Aukana Publishing 1986).
• 3378. KARL JASPERS, Way to Wisdom (Yale University Press 1967).
• 3379. C. E. M. JOAD, Guide to Modern Thought (Faber & Faber 1942).
• 3380-82. HIS HOLINESS POPE JOHN-PAUL II, The Acting Person; The Pope Teaches - The Pope in Britain: The Complete Texts 28 May - 2 June 1982 (Catholic Truth Society - Catholic Information Service 1982: “Our aim is not limited to the union of our two Communions alone, to the exclusion of other Christians, but rather extends to the fulfilment of G-d's will for the visible unity of all his people… we recognize a renewed challenge to abandon ourselves completely to the truth of the Gospel… so that G-d may indeed be glorified in all his creatures… We gre55 in the name of G-d all men of good will, both those who believe in him and those who are still searching for him.” 29 May 1982: Common Declaration signed by John-Paul II & Archbishop Robert Runcie.); Evangelium Vitæ, 25 March 1995, abridged in The Tablet (1 April 1995).
• 3383. M. L. JOHNSON ABERCROMBIE, The Anatomy of Judgment (Penguin 1968) - an important book.
• 3384-5. WILLIAM JOHNSTON, Silent Music (Harper & Row 1974); The Inner Eye of Love (Collins 1978).
• 3386. R. M. JONES, The New Psychology of Dreaming (Pelican Books 1978).
• 3387. H. W. B. JOSEPH, An Introduction to Logic (Oxford: Clarendon Press 1916).
• 1912. KARL L. R. KANSEN, Ketamine - Dreams and Realities (Sarasota, FL: Multidisciplinary Association for Psychedelic Studies, 2001).
• 3388. IMMANUEL KANT, Critique of Pure Reason (Everymans Library 1934, reprinted 1964).
• 3389. ANTHONY KENNY, A Path from Rome (Sidgwick & Jackson 1985).
• 3390. KEN KEYES, How to enjoy your life in spite of it all (Love Line Books 1980).
• 3391. CHRISTOPHER S. KILHAM, In Search of the New Age (Rochester, Vermont: Destiny Books 1988).
• 3392. ROBERT H. KING, The Meaning of G-d (Philadelphia: Fortress Press 1973).
• 3393. C. KIRCH, Enchiridion Fontium Historiæ Ecclesiasticæ Antiquæ (Barcelona: Herder 1960).
• 3394. K. KNABB, Double-Reflection - Preface to a Phenomenology of the Subjective Aspect of Practical-Critical Activity (Berkeley: Bureau of Public Secrets 1974).
• 3395. CRAWFORD KNOX, Changing Christian Paradigms and their Implications for Modern Thought - Studies in the History of Religions (Numen Bookseries), edited by G. H. Kippenberg & E. T. Lawson, Vol. LVII (Leiden - New York - Kœln: E. J. Brill 1993).
• 3396. L. KOHLBERG, The Development of Modes of Moral Thinking & Choice between the years Ten to Sixteen (University of Chicago Ph.D. thesis, 1958).
• 3397. SHELDON KOPP, If you meet the Buddha on the Road, Kill Him! - A modern Pilgrimage through Myth, Legend, Zen & Psychotherapy (Palo Alto: Science & Behaviour Books 1972) - includes some account of the author's personal indebtedness to the Epic of Gilgamesh, traditional stories about Adam, Lilith & Eve, Hermann Hesse's Siddharta, Geoffrey Chaucer's The Wife of Bath's Tale, Shakespeare's Macbeth, Miguel Cervantes' Don Quixote de la Mancha, Dante's Divina Commedia, Franz Kafka's The Castle, John Bunyan's The Pilgrim's Progress, the legend of The Wandering Jew and Joseph Conrad's Heart of Darkness.
• 1766. FRANK LAKE, Clinical Theology (London: Darton, Longman & Todd 1966).
• 3398. NOEL LANGLEY, Edgar Cayce on Reincarnation (1st UK edition: Aquarian Press 1989).
• 3399. FRANCIS LARKIN, Understanding The Heart (Orlando, Florida: Sacred Heart Center 1975).
• 3400. H. C. LEA, History of Sacerdotal Celibacy in the Christian Church, 2 volumes (London: Williams & Norgate 1907).
• 3401. ROBERT LEAPER, Change and Continuity - The Story of Sacred Heart Parish, Exeter (Diocesan Trading Limited, 2005) - ISBN: 0-9551017-0-0.
• 3402. J. LECLERCQ, Grandes Lignes de la Philosophie Morale (Paris: Vrin 1946).
• 3403. H. LEISEGAND, Denkformen (Berlin 1951).
• 3404. CLARENCE IRVING LEWIS, An Analysis of Knowledge and Valuation (1st edition, La Salle, Illinois: Open Court Publishing Co., 1946).
• 3405-6. C. S. LEWIS, The Screwtape Letters; The Problem of Pain (Collins Fontana 1978).
• 3407. O. LOTTIN, Morale Fondamentale (Tournai: Desclée 1954).
• 3408. A. E. LOWEN, Secularization.
• 3409. ELAINE MacINNES, Light Sitting in Light - A Christian's Experience in Zen (HarperCollins-Fount 1996).
• 3410-11. ALASDAIR MacINTYRE, "Fully alive, informed by virtue", a review of HUBERT McCABE, The Good Life - ethics and the pursuit of happiness (Continuum, 2005) in The Tablet (10 September 2005, p.22).
• 3412. JOHN MACQUARRIE, Jesus Christ in Modern Thought (London: SCM Press, 1990).
• 3413-4. PAUL McPARTHEN, editor, One in 2000 - Towards Catholic-Orthodox Unity: Agreed Statements & Parish Papers (St. Paul's 1993); The Eucharist makes the Church - Henri de Lubac and John Zizioulas in Dialogue (Edinburgh: T. & T. Clark 1993).
• 3415. N. MALCOLM, Ludwig Wittgenstein - A Memoir (Oxford University Press 1959).
• 3416 A. MANHATTAN, The Vatican Billions (Chino, CA: Chick Publications 1983).
• 3417-8. GABRIEL MARCEL, The Philosophy of Existence (London: Harvill Press 1948); Being and Having (Collins 1965).
• 3419-9a. JACQUES MARITAIN, An Introduction to Philosophy (Sheed & Ward, 1930); The Degrees of Knowledge (London: Blès 1959).
• 3420. C. MARKERT, Let Yourself Grow (Wildwood House 1978) - offers several self-test exercises.
• 3421. MALACHI MARTIN, Jesus Now (Collins Fount Paperbacks 1977).
• 3422. WALTER MARTIN, The New Age Cult (Minneapolis: Bethany House Publishers 1989).
• 3423. JOHN MEDLIN, editor, Mass of Ages - magazine of the Latin Mass Society, Issue 136, May 2003 (11-13 Macklin Street, London WC2B 5NH).
• 3424. A. I. MELDEN, editor, Essays in Moral Philosophy (Seattle: University of Washington Press 1958).
• 3425-6. THOMAS MERTON, Seven Storey Mountain; On Zen (London: Sheldon Press 1976).
• 2931-3. P. MICHÆL MICARI, otherwise known as SATCHAKRANANDA, writing as YOUR FRIEND AT THE BUREAU OF SABOTAGE, “The Diagnosis & Treatment of Ashram Disease: Part 1, Diagnosis” and “Part 2, Treatment” (undated copy presented by Bishop Michæl to the Preliminary LibrArian); also: Tibetan style “Tablet” (re-issued 1995), and “Wait One Prophetic Moment” (dated pamphlet privately circulated to all Cardinals and various others in communion with the Apostolic See, including the Preliminary LibrArian emeritus, Budardalur, Iceland: Fire & Ice Hermitage, 1996).
• 3427. N. MIDDLETON, The Language of Christian Revolution (1968).
• 3427a. BATTISTA MONDIN, A History of Mediaeval Philosophy (Bangalore: Theological Publications in India, 1998).
• 3428. SEBASTIAN MOORE, G-d is a New Language (London: Darton, Longman & Todd 1967).
• 3429. J. MOORMAN, Vatican Observed (Darton, Longman & Todd 1967).
• 3430-31. GABRIEL MORAN, Theology of Revelation (Burns & Oates 1967); Catechesis of Revelation; Vision and Tactics; Experiences in Community; The New Community (New York: Herder & Herder 1966, 1968, 1968, 1970).
• 3432. HANDLEY C. G. MOULE, The Sacred Seasons - Readings for the Sundays and Holy Days of the Christian Year (London: Seeley & Co. Ltd., 1907).
• 3433-4. FRIEDRICH W. NIETZSCHE, The Birth of Tragedy, and Thus spake Zarathustra (Everyman's Library 1958).
• 3435. JAMES-CHARLES NOONAN, The Church Visible - The Ceremonial Life and Protocol of the Roman Catholic Church (Viking Penguin 1996, p.394): "Just as there are titular bishops, there are also titular abbots; their titular title is one of an abbey that no longer exists." His Excellency, Archbishop Peter Stephan Zurbriggen was, in other words, named by John-Paul II on 13 November 1993 as Archbishop of Glastonbury precisely because that diocese does not exist today, anymore than it did for most of those hundreds of Iberian, Celtic and British Christian years which anteceded Saint Augustine's arrival in Kent. Since "it is well known that Augustine, who showed less than Roman courtesy, clashed with leaders of the Celtic Christians over questions of discipline" (CATHERINE RACHEL JOHN, The Saints of Cornwall, p.14.), what he believed about Glastonbury's true geographical location and religious status gives rise to as many questions as it is alleged to answer...
• 3436. MICHÆL NOVAK, Belief and Unbelief (Darton, Longman & Todd 1966).
• 3437. P. H. NOWELL SMITH, Ethics (Penguin 1954).
• 3438. G. O'COLLINS, “The Principle & Theology of Hope” in Scottish Journal of Theology (vol.21, 1968, pp.129-44).
• 3439-40. LEONARD ORR, “The Laws of Wealth - Building a Prosperity Consciousness” (Undated notes); Immortality (Sierraville: Inspiration University 1988).
• 3441-2. BLAISE PASCAL, Pensées (New York: Dutton & Co., 1958); Les Lettres Provinciales, edited by H.F. STEWART, (Manchester University Press, 1920, reprinted 1951).
• 3443-4. JOHN PASSMORE, The Historiography of the History of Philosophy ('S-Gravenhage: Moulton & Co., 1965); A Hundred Years of Philosophy (Penguin 1968).
• 3445. H. J. PATON, The Moral Law (Hutchinson 1948).
• 3446. D. F. PEARS, editor, The Nature of Metaphysics (Macmillan 1962).
• 3447. R. S. PETERS, The Concept of Education (Routledge & Kegan Paul 1967).
• 3448. JEAN PIAGET, The Construction of Reality in the Child (Routledge & Kegan Paul 1954).
• 3449-50. PLATO, Republic, A new translation by Robin Waterfield (Oxford University Press: World's Classics 1994); Seventh Letter, translated bY R. S. Bluck - for text cf no. 30 above.
• 3451-4. KARL R. POPPER, Conjectures & Refutations - The Growth of Scientific Knowledge (3rd revised edition, Routledge & Kegan Paul 1969); The Open Society and its Enemies. Two letters addressed by Professor Popper to J.D. Solomon have also been preserved in the Creativity House Archives.
• 3455. A. J. D. PORTEOUS, R. D. MacLENNAN & G. E. DAVIES, editors, The Credibility of Divine Existence (London: Macmillan 1967).
• 3456. FRANCIS POTTER, An Interpretation of the number 666 (Oxford, Leonard Lichfield 1642).
• 3457. OCTAVIO PRAZ, Convergences - Essays on Art and Literature (Bloomsbury Publishing 1987).
• 3458. IRA PROGOFF, At a Journal Workshop - Writing to Access the Power of the Unconscious and Evoke Creative Ability (New York: G. P. Putnam's Sons 1992.
• 3459. P. ERICH PRZWARA, Polarity - A German Catholic's Interpretation of Religion (London: Oxford University Press - Humphrey Milford 1935).
• 3460-61. PSALM 77: "I muse on all your works and ponder your mighty deeds." Compare MARTIN HEIDEGGER in Existence and Being (Vision Press - translation by Douglas Scott): "All the poems of the poet who has entered into his poethood are poems of homecoming."
• 3462. FRANK PYCROFT, Catholic Facts and Figures (Sheed & Ward 1977).
• 3463. KARL RAHNER, Spirit in the World (Sheed & Ward 1968).
• 3464. I. T. RAMSEY, Christian Ethics and Contemporary Philosophy (London: SCM Press 1966).
• 3465. J. E. RAVEN, Plato's Thought in the making (Cambridge University Press 1965).
• 3466. PIERS PAUL READ, Quo Vadis? - The Subversion of the Catholic Church (London: Claridge Press 1991). This good man was recently largely instrumental in ensuring the continuing existence of London's Catholic Library.
• 3467. JOHN READER, Local Theology - Church & Community in dialogue (SPCK 1994).
• 3468. WILHELM REICH, Character Analysis (London: Vision Press 1950).
• 3469. K. G. REY, Das Mutterbild des Priesters (Einsiedeln: Benziger 1969). Cf the last section of Chapter 1 of Colin James Hamer's Ecstasy & Vendetta.
• 3470. FIONA REYNOLDSON, The Pilgrim's View - A Guide to the Symbolism of the Building: Cathedral, Abbey, Church - The Journey of the Pilgrim from West to East (Dorking: Gothic Ink 1994).
• 3471. M. RINVOLUCRI, Anatomy of a Church - Greek Orthodoxy today (London: Burns & Oates 1966).
• 3472. M. J. ROUËT DE JOURNEL, Enchiridion Patristicum (Barcelona: Herder 1959).
• 3473. J.-J. ROUSSEAU, Confessions (Penguin 1967).
• 3474. ROUSSEAU, CELLINI, DE QUINCEY, POMPADOUR, FRANKLIN, ST. AUGUSTINE, The World's Great Confessions (New York: Tudor Publishing 1929).
• 3475. DAGOBERT D. RUNES, On the Nature of Man - An essay in Primitive Philosophy (New York: Philosophical Library 1956).
• 3476. BERTRAND RUSSELL, History of Western Philosophy and its connection with Political and Social Circumstances from the earliest times to the present day (George Allen & Unwin, 1st edition 1987, 2nd impression 1947), a copy annotated personally by Academician Doctor J. D. Solomon, whose writings relate significantly to several aspects of Russell's work.
• 3477-87. GILBERT RYLE, “Induction & Hypothesis” in Proceedings of the Aristotelian Society (Supplementary Vol.16, 1937); “Plato's Parmenides” in Mind (Vol.48, 1939); The Concept of Mind (Hutchinson 1949); “Feelings” in Philosophical Quarterly (Vol.1, 1951, pp.193-205); Dilemmas (Cambridge University Press 1954); “Sensation” in Contemporary British Philosophy - III, edited by H. D. Lewis (Allen & Unwin 1956); “Predicting & Inferring” in the Symposium: Observation & Interpretation (London: Butterworth 1957); “Use, Usage and Meaning” in Proceedings of the Aristotelian Society (Supplementary Vol. 35, 1961, pp.223-30); A Rational Animal (University of London 1962); Plato's Progress (Cambridge University Press 1966); On Thinking (Oxford: Basil Blackwell 1982).
• 3488. J. C. RYLE, Why were our Reformers burned? (Bedford: Protestant Alliance).
• 3489. OLIVER SACKS, The Man who mistook his Wife for a Hat (Pan Books 1986).
• 3490. SACRED CONGREGATION FOR CATHOLIC EDUCATION, The Study of Philosophy in Seminaries (1972).
• 3491. HUGH OF ST. VICTOR, Didascalion.
• 3492. MIKE SAMUELS & NANCY SAMUELS, Seeing with the Mind's Eye - The History, Techniques and Uses of Visualization (Random House 1975).
• 3493. JEAN-PAUL SARTRE, Being and Nothingness (New York: Philosophical Library).
• 3494. VIRGINIA SATIR, Conjoint Family Therapy (Palo Alto: Science & Behaviour Books 1967).
• 3495. NORMAN SCARFE, Jocelin of Brakelond - The life of a monk and chronicler of the great abbey of St Edmund (Leominster: Gracewing 1997).
• 3496. B. R. SCHARFF, The Sociological Study of Religion (Hutchinson 1970).
• 3497. MAX SCHELER, Wesen und Formen der Sympathie (Bonn 1923).
• 3498. A. SCHÖNMETZER, Enchiridion Symbolorum (Barcelona: Herder 1967).
• 3499-501. WILLIAM C. SCHULTZ, Joy - Expanding Human Awareness (New York: Grove Press 1967), Here Comes Everybody (New York: Harrow Books 1972); Profound Simplicity (Turnstone Press 1979).
• 3502. M. B. SCHLINK, New Age from a Biblical viewpoint (Darmstadt: Evangelical Sisterhood of Mary 1988).
• 3503. Sir WALTER SCOTT, Bart., Waverley or 'Tis Sixty Years Since with Introductory Essay and Notes by Andrew Lang, twelve illustrations (London: Macmillan 1910, being Volume 1 in the large-type Border Edition of the Waverley Novels in twenty-four volumes). In a letter "To the King's Most Gracious Majesty" dated from Abbotsford on 1st January 1829 and reproduced on page a1 Walter Scott wrote: "Sire, The Author of this Collection of Works of Fiction would not have presumed to solicit for them your Majesty's august patronage, were it not that the perusal of them has been supposed in some instances to have succeeded in amusing hours of relaxation, or relieving those of languor, pain, or anxiety, and therefore must have so far aided the warmest wish of your Majesty's heart, by contributing in however small a degree to the happiness of your people. They are therefore humbly dedicated to your Majesty, agreeably to your gracious permission, by Your Majesty's Dutiful Subject, WALTER SCOTT."
  And in the opening paragraph of the "General Preface to the First Edition of Waverley" (page xv) we find: "Having undertaken to give an Introductory Account of the compositions which are here offered to the public, with Notes and Illustrations, the Author, under whose name they are now for the first time collected, feels that he has the delicate task of speaking more of himself and his personal concerns than may perhaps be either graceful or prudent."
  Bertrand Russell and, more recently, Gilbert Ryle and J. D. Solomon have accordingly dedicated a considerable amount of time and energy to a careful consideration (cf for example) of the question as to whether or not Scott is or is not "the author of Waverley".
• 3504. Self Enquiry, Autumn 1997 (London: Ramana Maharshi Foundation).
• 3505. ALAN P. F. SELL, Commemorations - Studies in Christian Thought and History (University of Calgary Press - University of Wales Press 1993).
• 3506-7. DENIS SAURAT, Milton - Man and Thinker (J. M. Dent & Sons 1944); Gods of the People (London: John Westhouse 1947). Saurat very interestingly compares Milton's frame of mind with the present-day approaches of the Christadelphians (who adopted this name in the mid-1880's) Detailed guidance for persons wishing to study the Bible as they do is freely available from "Learn to Read the Bible effectively", Christadelphians A.L.S., Freepost BM5326, Birmingham B30 1BR. Those whose preference is for a "Bible" reduced to a credit-card sized sound-bytes booklet may instead welcome Watson Goodman's Help from Above, obtainable in several languages from World Missionary Press, Inc., P.O. Box 120, New Paris, Indiana 46553-0120, U.S.A.
• 3508. E. SHAFTESBURY, Instantaneous Personal Magnetism (35th edition enlarged, Marple, Cheshire: Psychology Publishing Co. Ltd., 1960).
• 3509. W. A. SHIBLES, Wittgenstein, Language and Philosophy (Dubuque: Kendall/Hunt Publishing Co., 1969).
• 3510. J. J. SIKORA, Inquiry into Being (Chicago: Loyola University Press 1965).
• 3511. HENRYK SKOLIMOWSKI, A Sacred Place to Dwell (1993) - member of the Scientific & Medical Network.
• 3512. C. P. SNOW, The Sleep of Reason (London: World Books 1969).
• 3513-25. J. D. SOLOMON, “ ‘Carrier-Waves’ as Slow-Motion Instantiations of Holomovement” and a Review of D. M. LEVIN's The Listening Self, in Scientific & Medical Network Bulletin (no.41, December 1989); “The Relationship between Written and Spoken Language”; “The Semantic Function of Numerals in formulations of spatio-temporal magnitude” and “Concerning Negation” (Richmond: E. H. Baker & Co. Ltd., c.1990-April 1992); “W. S. Gilbert's Contribution to Theology”, “On ‘Clarity’ and ‘Distinctness’ ”, “The Meaning of Possible”, “The Inherent Inadequacy of all Linear Symbolism for the Expression of Structure”, “The Empirical Basis of Logical Contradiction and Nonsensicality”, and “The Fundamental Ambiguity of Numerals, as used in Applied Algebra” along with numerous other typed or photocopied academic papers and an authoritative collection of cheirograph personal Letters are catalogued separately as, together with the correspondence they elicited in response - or which had given rise to them, now forming part of The J. D. Solomon Archive currently located at Creativity House, Exeter.
• 3526. A. SOLZHENITZYN, One Word of Truth (Bodley Head 1972).
• 3527. PITRIM A. SOROKIN, Social and Cultural Dynamics (New York: Bedminster 1962).
• 3528. A. W. SPARKES, Talking Philosophy - A Wordbook (London - New York: Routledge 1962).
• 3529. H. SPIEGELBERG, The Phenomenological Movement, 2 volumes (The Hague: Martin Nijhoff 1960).
• 3530. BENEDICT DE SPINOZA, Ethic demonstrated in geometrical order and divided into five parts, which treat (1) of G-d; (2) of the nature and origin of the mind; (3) of the nature & origin of the affects; (4) of human bondage, or of the strength of the affects; (5) of the power of the intellect, or of human liberty, translated from the Latin by W. Hale White and that translation revised by Amelia Hutchison Stirling (4th edition, Oxford University Press - London: Humphrey Milford 1910, 4th impression 1937). The title-page quotes:

  “Hoc enim idea Dei dictat, Deum summum esse nostrum bonum, sive Dei cognitionem et amorem finem esse ultimum, ad quem omnes actiones nostræ sunt dirigendæ. Homo tamen carnalis hæc intelligere nequit, et ipsi vana videntur, quia nimis jejunam Dei habet cognitionem, et etiam quia in hoc summo bono nihil reperit, quod palpet, comedat, aut denique quod carnem, qua maxime delectatur, afficiat, utpote, quod in sola speculatione et pura mente consistit. At ii, qui norunt se nihil intellectu et sana mente præstantius habere, hæc sine dubio solidissime judicabunt.” (Tractatus Theologico-Politicus, cap. iv.)

• 3531. W. STARCKE, The Gospel of Relativity.
• 3532. L. S. STEBBING, A Modern Elementary Logic (Methuen 1963).
• 23. Bishop REINHOLD STECHER of Innsbrück's recent letter: "Challenge to the Church".
• 3533-5. GEORGE STEINER, Tolstoy or Dostoevsky (revised edition, Peregrine-Penguin 1967); Heidegger (Collins Fontana 1978); Proofs and three Parables (Faber 1992).
• 3534. WILHELM STEKEL, Technique of Analytical Psychotherapy (Bodley Head 1950).
• 3535. ROBERT LOUIS STEVENSON, The Strange Case of Dr. Jekyll & Mr. Hyde Collins 1925).
• 3536. J. H. STIRLING, The Secret of Hegel (1865).
• 3537-8. PETER F. STRAWSON, Introduction to Logical Theory; Individuals (Methuen 1952, 1959).
• 3539. HENRY BARCLAY SWETE, Church Services and Service-Books before the Reformation (5th issue, London: SPCK, 1st edition 1896.
• 3540. T. M. TODD, editor, The Springs of Morality (Burns & Oates 1955).
• 3541. ILTYD TRETHOWAN, “Third thoughts on Certainty” in Downside Review (October 1985).
• 3542. W. B. TREVELYAN, Sunday (London - New York - Bombay: Longman, Green & Co., 1902).
• 3543. E. J. URWICK, The Message of Plato - A Re-interpretation of “The Republic” (Methuen 1920).
• 3544. M. VAN CASTER, G-d's Word Today (Geoffrey Chapman 1966).
• 3545. J. G. VARGIU, Global Education & Psychosynthesis (New York: Psychosynthesis Research Foundation 1971).
• 3546. STEPHEN VERNEY, Into the New Age (Collins Fontana 1976).
• 3547. ARTHUR VERSLUIS, The Philosophy of Magic (Arkana 1986).
• 3548. G. VESEY, Kant's Copernican Revolution - Speculative Philosophy (Milton Keynes: Open University Press 1972).
• 3549. MARIE-LOUISE VON FRANZ, Alchemy - An Introduction to the Symbolism & the Psychology (Toronto: Inner City Books 1980).
• 3550. HERBERT VORGRIMLER, Understanding Karl Rahner - An Introduction to his Life & Thought (London: SCM Press 1986).
• 3551. K. WAGENBACH, editor, Franz Kafka 1883-1924 (Berling: Akademie der Kunste 1968).
• 3552. MICHAEL WALSH, The Secret World of Opus Dei - an investigation into the controversial sect at the heart of the Roman Catholic Church (Collins: Grafton Books, 1989) - a clearly presented and well documented, deeply flawed study by the present ex-Jesuit librarian at Heythrop College, London. Walsh neglects the distinction between radical ownership of material goods and voluntary renunciation of the right to freely to dispose of their 'use' and 'usufruct'. Even more important, he fails to appreciate the pancosmic and transpersonal resonance, in the present order of providence, of koivovia or 'holistic communion' in the New Testament sense of St. Paul's "in him all subsist" (1 Col 1:17). Consequently he finds 'pelagianism' where others do not!
• 3553. L. R. WARD, Blueprint for a Catholic University (St. Louis: Herder 1949).
• 3554. K. WARE, The Orthodox Way (London & Oxford: Mowbrays 1979).
• 3555. G. J. WARNOCK, English Philosophy since 1900.
• 3556. M. WARNOCK, Ethics since 1900 (Oxford University Press 1960).
• 3557. D. WATSON, Christian Myth and Spiritual Reality (1967).
• 3558. ANDREW WELBURN, Rudolf Steiner's Philosophy and the Crisis of Contemporary Thought (Floris Books, 2004).
• 3559. H. G. WELLS, Short Stories (London: Ernest Benn 1948).
• 3560. ALAN WHELAN, An Analysis of Tension and Change within the Catholic Church in England with particular reference to its manifestations and effects upon the members of a Semi-Monastic Community, unpublished dissertation for B.Sc. (Hons) degree (University of London: Department of Sociology, Bedford College, 1972).
• 3561. WHITAKER & LIEBERMAN, a psychologically excellent and clearly written account of the dynamic and progressive development of all successfully surviving human groups.
• 3562. VICTOR WHITE, G-d and the Unconscious (Fontana 1960).
• 3563. HERBERT WHONE, “The Power of Language” in Caduceus (Issue 23: 1994).
• 3564. BRIAN WICKER, Culture and Theology (London: Sheed & Ward 1966).
• 3565. A. WIESINGER, Occult Phenomena in the Light of Theology (Burns & Oates 1937).
• 3566-7. CHARLES WILLIAMS, Faith in a Secular Age (Collins Fontana 1966) All Hallow's Eve, with an Introduction by T. S. Eliot (Grand Rapids: William B. Eardman's Publishing Co., 1985).

Albert Einstein and Edward Wilson aren't the only students of life to have occasionally gotten their sums wrong and, as Professor Ingrid H. Shafer of Oklahoma University of Science and Arts has pithily noted:

"There are no laws against posting erroneous information on one's website… Obviously, there is nothing anyone can do about people publishing whatever they want to publish on the web. That's freedom of speech."

• 3568-9. J. WILSON, Equality; Philosophy - Thinking about Meaning (Hutchinson 1966, 1968).
• 3570. SARA E. WILTSE, editor, The Story of Jean Valjean from Victor Hugo's Les Misérables (Ginn and Company, 1897).
• 3571. PETER WINCH, editor, Studies in the Philosophy of Wittgenstein (Routledge & Kegan Paul 1969).
• 3572-4. LUDWIG WITTGENSTEIN, Tractatus Logico-Philosophicus (Routledge & Kegan Paul 1961); Philosophical Investigations, and Blue and Brown Books (Oxford: Basil Blackwell 1958).
• 3575. G. H. VON WRIGHT, The Varieties of Goodness (Routledge & Kegan Paul 1963).
• 3576-7. REGINALD [/BASIL] D. WRUGH [/WARAKER], The Third Way out of the Economic Crisis, and The Industrial Commonealth in a New Economic Order (London: SPUR 1974, 1981).

• 3578. I+N the Light of our 18th-25th February & 22nd April-6th May 2003 pilgrimage, having invoked The Seventy-Two Sacred Names of the Myriad Expressions of the Living G-d (cf, J.J. HURTAK, op. cit., 2nd edition, Los Gatos: Academy for Future Science, 1997), and recalling with grateful pleasure our twelve earlier visits to Paul the Apostle and The Lady of All Nations' signally beloved Mediterranean Islands of Gozo & Malta, gladly, and from a full heart, we again extend our sincere greetings and, in the names of the G-d~fearing and Loving Parents of that tender babe whose skeleton for so many thousands of years survived the waters of the Great Flood at Mnajdra, of Blessed Dun Gorg Preca, Nazju Falzon & Marija Adeodata Pisani, O.S.B., of Saints Benedict & Scholastica of Norcia, of Don Bosco & Saint Dominic Savio and of Blessed Philip Rinaldi, of all the Angels and Saints, bestow our blessing upon G-d's People there happily flourishing still I+N True Faith.
  Conscious of our own sinfulness and unworthiness, we honour, esteem and respect their good Government, Civil & Ecclesiastical Institutions, and each and every citizen there living, in particular and, indeed, in a very special and individual way, the many who have already (and sometimes not without considerable inconvenience to themselves) lavished so many kindnesses upon us, and whom we look forward to meeting with again privately and quite informally, albeit as always ever too briefly, at some time in the near future.
• The mingled feelings of reverence, love, gratitude, sadness, praise and joy that flooded our heart on the evening of Thursday, 24 June 1999, are still present. Postponing to some more opportune moment any further consideration of all the circumstances in our history that quasi-synchronized with H.H. Pope John-Paul II's Venerable Brother George Basil Cardinal Hume, O.S.B.'s departure from this world, we have no doubt that we are not alone in praying for his already truly Blessed successor, H.E. Cormac Cardinal Murphy-O'Connor, in whose Cathedral we prayed especially on Saturday, 15 February 2003, the third anniversary of his happy installation as 10th Archbishop of Westminster. Gaudium et Spes.… Maranatha… Come, Lord, Jesus.
• Re-membering, with our Brother, the faithless+Faithful Apostle Peter (cf. J.D. Solomon, “ ‘Time’, Tempo and ‘Eternity’ ” in The Theosophist , Vol. 112, No. 10, July 1991, pp. 460-65 ~ this particular magazine also contains Henryk Skolimowski's “Ecological Consciousness as a Form of Brahmavidya”), that what is one day for G-d may be a thousand years for us, and that what is one day for us may be a thousand years for G-d, we Know that the Lord who rewards a cup of water given to the thirsty Loves in a very particular Way - wherever they may be, and as among his very Favourites: Saddam Hussein, George Bush & Tony Blair. Peace + Shalom + Pax be upon them and upon their Houses…
• The contents of this website are initially best explored and interpreted within the context of eight others currently belonging to this NeithNetworkLibrary family-suite.
  Focussed attention on the immediately urgent needs again and again, and yet again to be ever more accurately refined and lovingly and patiently adjusted without ever forgetting The One-&-Only Necessary:
• Nevertheless, I+N compiling and editing this Treasury of Books, we in no wise intend to deny either the fascination of the ephemeral nor the ongoing relevance of those many other titles our predecessors have previously identified as already forming an integral part of the Great Library - Scripta manent!.

• 3598. CHRIS BLACKHURST, "Revealed for the first time, the truth about the world's most wanted man": Osama bin Laden, in The independent on Sunday (16 September 2001.
• 3607. E. A. BYRNE, "Interpersonal Relationships" (personal communication).
• 3648. PETER KREEFT, A Summa of the Summa - The Essential Philosophical Passages of St. Thomas Aquinas' Summa Theologica Edited and Explained for Beginners (San Francisco: Ignatius Press, 1990).
• 3665. SIMON & CHRISTINE MORRIS and SUE MINNS, editorial team, Breathing Space, an independent publication sympathetic with green and holistic concerns, 9th edition, October 2005 (Breathing Space, 2 Stepps Cottage, Harbertonford, Devon TQ9 72E) - some advertizing of local events is free. Sue Minns (tel: 01803 863 656) is also available for Past Life & Deep Memory Process therapy and workshops.
• 3667. JOHN RIZZO NAUDI, Brucellosis - The Malta Experience: A Celebration 1905 - 2005 (San Gwann, PEG Ltd, 2005).
• 3668. FRANK NESBITT, "Rectors of Exeter Churches - XI, St. Pancras" in Devon and Cornwall Notes and Queries, vol. 17 (1932-1933), pp. 120-23:

  1. John de Wike, instd. 23 Apr., 1324. Patron, William Austyn.
  2. Henry de Pouderham. Mention as R. 1 May, 1329.
  3. William de Botterellescastel, instd. 26 Dec., 1334, on the death of the late R. Patrons, John Austyn, of Sutton, and Thomas de Speketone.
  4. Richard Marchel, instd. 5 Oct., 1345. Patrons, the same.
  5. John Jordan, colld. by lapse 21 May, 1360. He was still R. in March, 1376-7, and, if the same as John Wyllesdone, alias Jordan, was R. of Huntsham in 1390, and until his death in 1418.
  6. John Holon, instd. 4 Dec., 1395. Patron, Stephen Durneforde, of Plymouth. He was colld. to a Preb. at Exeter, 3 May, 1418, and died early in 1419.
  7. Richard Mayster. Date of instn. unknown, but he is mentioned as R. on 14 June, 1421. On his death,
  8. John Lovy, instd. 7 July, 1454. Patron, James Durneford, Esq. On his death,
  9. John Newy, instd. 6 Feb., 1477-8. Patron, the same.
  10. Henry Bremylcomb. Instn. not recorded. On his death,
  11. Thomas Benbow, instd. 18 May, 1491. Patron, Charles Dynham. He was also R. of St. Kerian's from 23 Mar., 1505-6, until his death. On his death,
  12. Walter Burgoyne, B.A., instd. 13 July, 1524. Patron, Peter Eggecomb, Kt. He was admitted B.A. at Oxford, 25 June, 1522q. M.A., 25 June, 1526. From 1536-61 he was V. of Egloshayle, and was instd. to the R. of Landcross in 1545. On his resignation,
  13. Walter Southey, instd. 22 Oct., 1533.
  14. Thomas Stobridge. Mentioned as R. in 1547.
  15. John Harrys, instd. on vacancy, 9 Aug., 1548. Patron, Richard Edgecombe, Kt. On his resignation,
  16. John Williams, instd. 19 Feb., 1550-1. Patron, Richard Hellyar. Possibly the same as the John Williams who was R. of St. Edmund's from 26 Oct., 1554, until his death in 1567, and as the R. of St. Mary Arches, 4 Dec., 1562, to 25 Sept., 1566.
  17. William Hyown, instd. 29 Apr., 1563, on vacancy. On his resignation,
  18. John Perune, instd. 17 June, 1564. Patron, John Hellier. On his resignation,
  19. John Ellis, instd. 7 Jan., 1571-2. Patron, Richard Hellier, Goldsmith.
  20. Robert Oweslaye, instd. 28 Jan., 1575-6, on vacancy. Patron, the same. From this time there are no records of institutions for overy sixty years. In 1617 Samuel Kyght signed the Bishop's Transcripts as Curate. At the Visitation in 1622 the R. was vacant. In 1629 Henry Trott signed the Transcripts as Minister, and appeared as C. at the Visitation in 1631.
  21. James Lake, B.A., instd. at Lambeth, 18 Oct., 1637. The son of Michæl Lake, of Ilminster, he matricd. at Magdalen, Oxford, "31" Feb., 1631-2, age 19. B.A., 13 Feb., 1633-4. M.A., from Christ's Cambridge, 1641. He was V. of St. Veryan, 1643-61, R. of Lanteglos by Camelford, 1660-77, R. of Minster, 1662-73, and also Canon of Exeter. He married Mary Gibbyns, 27 Jan., 1641-2, died in Exeter, 30 Sept., 1678, and was buried in the Cathedral (Alumni Oxon and Alumni Cantab.). Walker, however, (Sufferings of the Clergy), says that after he was turned out of the R. of St. Pancras he was Canon of Exeter, and R. of Aveton Gifford, and that his son, Dr. Edward Lake, was Archdeacon of Exeter. See also Notes and Queries, 1st Series, XI, 282. The R. was vacant at the Visitations from 1662-92.
  22. Thomas Lee. He appeared at the visitation in 1699, and is described as R. in the Registers in 1707. He was instd to the R. of St. Leonard's on 1 Mar., 1691-2, but it is not known how long he held that benefice for the following instn. was on vacancy.
  In Chapple's Survey, 1782, it is said that the R. of St. Pancras was held in sequestration by the R.'s of St. Martin's, and this had evidently been the case from early in the eighteenth century, for Richard Maunder and Robert Westlake, both R.'s of St. Martin's, appeared for St. Pancras also at the Visitations from 1709 to 1753. The names of Thomas Baker and George Moore, subsequent R.'s of St. Martin's, are not found in the Registers, but they are frequently signed by James Carrington, junr., who only described himself as Minister.
  23. George Peloquin Cosserat, M.A., instd. 25 Oct., 1830. Patron, William IV. He had held the R. of St. Martin's since 13 Oct., 1827, and was instd. to it again 16 Sept., 1831, holding both R.'s together. For many years the Church had only been used for baptisms, marriages and burials, and a note in an old Exeter Directory states that in 1830 he re-opened it after it had been "shut up time out of mind." In 1833 the Church was restored, and it was claimed that 132 additional sittings were provided -at present there are seats for about sixty, including the choir. On his resignation,
  24. George Martin, B.A., instd. 7 Mar., 1840. Patrons, the Dean and Chapter of Exeter. He was a Scholar of St. John's, Cambridge. B.A., 1837. M.A., 1840. B.D., 1847. D.D., 1852. He was Principal of the Diocesan Training College, 1839-51, Hon. Canon of Truro, 1880, and V. of St. Breward from 1851 until his death in 1882. On his resignation,
  25. Edward William Tanner Chave, M.A., instd. 10 Apr., 1845. Patrons, the same. The eldest son of Edward Chave, R. of St. Mary Arches, 1815-40, he matricd. at Worcester, Oxford, 29 May, 1837, age 18. B.A., 1841. M.A., 1844. B.D. and D.D., 1859. He was C. of Brent Tor, 1841-3, V. of Cullompton, 1861-4, and V. of St. Anne's, Wandsworth, 1866-90. He then retired, and lived at Ealing until his death in 1896. On his resignation,
  26. John Cole, M.A.., instd. 9 Nov., 1861. Patrons, the same. Hare Exhibitioner of St. John's, Cambridge. B.A., 1843. M.A., 1846. He had previously held curacies at Sampford Spiney, 1845-7, Bridestowe, 1847-9, Callington, 1849-53, Tong, Salop, 1855-6, Sourton, 1857-8, and Malborough, 1859-61. He died at Teignmouth, 8 May, 1887. On his death,
  27. William Hope, instd. 16 Sept., 1887. Patrons, the same. He had previously been R. of Allhallows, Goldsmith Street, and in 1894 was instd. to the R. of St. Paul's. On 29 Jan., 1900, the three parishes were united, and the names of subsequent R.'s will be found in the list for St. Paul's (D. & C. N. & Q., XVI, 192).

• 3670. ARTHUR PENDRAGON & CHRISTOPHER JAMES STONE, The Trials of Arthur - The Life and Times of a Modern-Day King (Element, 2003).
• 3671. PERMANENT MISSION OF THE ISLAMIC REPUBLIC OF IRAN TO THE UNITED NATIONS, 622 Third Avenue, New York, NY 100017,advertisement: "An unnecessary crisis - setting the record straight about Iran's nuclear program" in International Herald Tribune (21 November 2005l, p. 17).
• 3676. PHILIP H. ROBINSON, Euthanasia and Assisted Suicide (London: Catholic Truth Society, 2003).
• 3681. The SAINT THOMAS MEDICAL GROUP, A guide to our services (Exeter, 2005).
• 3684. E. A. SHORTLAND-JONES, St. Paul's Pro-Cathedral Valletta (Valletta, 2000).
• 3685 EDMOND SOLLBERGER, The Babylonian Legend of The Flood (British Museum Publications, 3rd edition, 1971).
• 3687. ANTHONY SPITERI, Malta Aviation Museum, Ta' Qali (2005).
• 3691. PAUL SUPER, The Polish Tradition - an interpretation of a nation (Polish Ministry of Information, 1939, 4th impression: 1944).
• 3692. GIULIANA TEDESCHI, There is a Place on Earth - A Woman in Birkenau (Lime Tree, 1993).
• 3697. MARK A. VELLA, editor, Sink The Illustrious - The ordeal of a nation to save the carrier, January 1941 (English - Maltese bilingual edition: Bieb Bieb Enterprises, 2000).
• 1844a. KARL-HEINZ WEGER, Karl Rahner - an introduction to his theology (Burns and Oates, 1980).
• 3705. JOHN WIGNGAARDS, Jehovah's Witnesses (London: CTS, 1998).
• 3708. CHRIS WOOD, "Pilgrimage - Pagan Journeying" in Pagan Dawn, no. 156, Lammas (Autumn) 2005, p. 10.
• 3710. Prof. Sir THEMISTOCLES ZAMMIT, with designs, photos, drawings, introduction and additions by KARL MAYRHOFER, The Prehistoric Temples of Malta and Gozo - A Description, 3rd edition (Malta: Union Print, 2000).
• 3712. JONATHAN BLACK" (= MARK BOOTH), The Secret History of the World (Quercus, 2008), website: www.insideoutthinking.co.uk

Treasury of Books selected by Master I^†N The Sacred Page, Webmaster (in retirement) beautytruegood.co.uk & Preliminary LibrArian emeritus
H.B. ExtraReverendDoctorColinJames Hamer, Master of the Rainbow Program
Academy for the Cultivation of the Natural Arts, Creativity House, 9 Oxford Street, St. Thomas, EXETER EX2 9AG
08:04 09/2/2012

Education I+N Love - The Rainbow Programme

Your Personal Invitation from The Jackdaw of Reams:

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