Attunement + Education + Initiation
Website Contents Emptying the Mediterranean Malta & Stonehenge
Psalm 19:2
As one Washington Professor of Librarianship expressed it, when addressing a small gathering of researchers I used to belong to when still living in London, one challenge we face is that of providing the right quantity and quality of information to the right people at the right time - and in the right medium and format. The task has never been easy…
Although I haven't yet developed my own powers of what Pierre Teilhard de Chardin's friend Jean Houston very helpfully terms "kairotic psychosynæsthesia" to anything like the extent required effectively to share with you all that I have learned about personal growth in and through interpersonal relationships since 1968, I can and do put it here on record that the best available books in the English language in which one may at least capture some inkling of what is involved are, especially if one is interested in organized religion, Peter F. Rudge's Ministry and Management (though that author's analysis of the organizational forms, leadership patterns, quality-control mechanisms and goals of five different models of management, namely: the traditional, the charismatic, the machine-like, the personal relations centred, and the systems oriented needs, I know, to be complemented by that model, though "model" is hardly the right term, which I focus on all the time within the Neith Network Library I+N Creativity House, I mean Nature's chaos which is, of course, simply a "scientific" name for Divine Providence); for an appreciation of what John-Paul II is actually getting at when, in his own quite different jargon, he talks about "structural sin" - and for a realization that those are mistaken who believe such sin is less culpable or less in need of our present attention than are our personal faults, H. Ouseley, D. Silverstone & U. Prashar's The System remains indispensable; for a succinct yet accurate account of how one and the same individual, in relating to another, modulates the form or socially perceptible Gestalt of her or his self-presentation so that, if it isn't to be misunderstood, it needs to be interpeted as that of a character rôle-playing now as a "Parent", now as a "Child" - and only intermittently as a truly rational "Adult", I especially recommend: S. Woolams, M. Brown & K. Huige's Transactional Analysis in brief .
My 1973 Ecstasy and Vendetta contains some account of what I have just mentioned; judging by a comparative survey of all the reviews that appeared on the occasion of its first publication, it is, indeed, an objective and well-balanced account of the first thirty-seven years of my life. Should a deeper study of my own contributions to the interpretation and eventual evaluation of any relevant facts be desired I must still, in the first place, refer you to that book's 1978 sequel, Voice in the Darkness.
I have already stated that Ronald Thomas St.Blaize-Molony, who had moved from London to Pevensey when I last heard from him, and who would be the first to admit that, even from the very beginning of our time of shared pilgrimage, my theological appreciation of the subtler dynamics of consciousness was rather more refined than his own then was, was much more of an eclectic than his professional "label" as a Freudian analyst might suggest, and, in saying that, I am not referring to such obvious features as his professional qualifications as a college lecturer, gynecologist, obstetrician, surgeon, psychiatrist, house-doctor and Home Office consultant, etc., all details that anyone can easily verify. It was, I suspect, very largely his close friendship with Ronnie Laing, the author of Knots that had helped him to mature to the level and to the depth he then had. He was, of course, a good listener, as his profession required, but he was also, in his own wry and droll-humoured way, a good communicator.
Something about the way he recommended B. O'Brien's Operators and Things to me, when it had already been in circulation for about nine years, must have struck me especially forcibly, because I procured a copy of it soon after, was delighted to discover that I already numbered among my London friends at least one charming lady, Mrs. Maureen Lockhart, now Doctor Maureen Lockhart-Sandhu, who had worked for a time with O'Brien's publisher, Elek Books, who would later commission my translation from Italian into English of the earlier chapters of one of Professor Tucci's contributions to archæology. I can still remember sharing lunch with Maureen and her husband Douglas at the time when they were living in an upstairs apartment in Camden Town. What made it memorable for me was that, while eating his lunch in the usual fashion with the help of a knife and fork, Douglas was both chatting with the two of us and reading a book while standing on his head with his lower limbs arranged in what Hatha Yoga practitioners know as the Lotus position.
Behaviour of that sort in such a context usually involves some degree of attention seeking. Attention seeking is characteristic of what transaction-analysts term the Child within each of us, and a great deal of several individuals' social behaviour is, I feel, best understood from that point of view. In the 1930's, however, when he was reviewing Sein und Zeit (Being and Time), Professor Gilbert Ryle suggested that we do better to learn from St. John's evangelical: "In the beginning was the Word…", than from Martin Heidegger's implied: "In the beginning was the perambulator and the newborn baby's wailing away"!
We know, of course, that no baby's crying is only "attention seeking", that, on the contrary, on those occasions when a baby is experiencing real physical and present moment pain as distinct from its "merely" imagined in retrospect and psychologically enhanced emotional near equivalent, the crying actually diminishes the feeling of being pained and, if we are wise, we know, too, that there is nothing wrong with attention seeking, and that our emotional life is at least as humanly important and valuable as is our physical existence.
Be that as it may, O'Brien's distinction between an Operator and a Thing is somewhat parallel to the distinction the captain of an ocean-liner may make between the members of his crew and the passengers he is transporting. If space-ship Earth is best understood in galactic terms as some sort of Noah's Ark, are you, am Imerely a passenger - or a fully and Self-responsibly contributing member of the crew? Are we Things, or are we Operators? Do we just follow "the News" or are we making IT?
I have no doubt one may still without any great difficulty get hold of a copy of Doctor W. R. Bion's Experience in Groups, the book from which I first acquired my understanding of what it truly means to discuss our ways of relating to each other in terms of three specifically quite distinct patters of behaviour: fight-flight, dependency, and pairing. The fact that every human interaction can at one level be clarified by interpreting it in terms of Doctor Bion's particular derivation from general Freudian theory does not in any way lessen the relevance of this particular theory, a fact that is well worth noting.
Thirty-two years ago now, during the weeks immediately prior to my removal from Orbel Street, Battersea, to Kingsmead Road, Streatham Hill, in 1970, and for several weeks thereafter, once each week I shared my understanding of the method of theology with a group of student-nuns then resident at the Maria Assumpta Training College in the buildings in Kensington Square which are now used by Heythrop College and known as the Maria Assumpta Centre.
It was also there that much more recently, on Saturday, 16 May 1998, I attended a meeting introduced by the Heythrop College Librarian , Mr Michael Walsh, the then Chairman of the Subcommittee for Church Libraries and Archives.
In mid-morning the President of the Pontifical Commission for the Cultural Heritage of the Church, Archbishop Francesco Marchisano, made his own presentation in excellent English.
The Secretary of the Royal Commission on Historical Manuscripts, Dr Christopher Kitching, then shared with the meeting some of his own thoughts about the present rôle of Catholic archives.
Mr Bernard Naylor, a Member of the British Library Board and himself Librarian to Southampton University, helpfully discussed the rôle of Catholic libraries.
Lunch came next, to be followed, in the afternoon, by our first dividing into small groups for our own discussions of how we saw the Church in relation to Culture, Archives and Libraries, and we then reported back at a plenary session, which concluded with an open forum.
In the small group I had joined, we explored five questions:
"1. Do you see any practical way in which the Catholic community can provide for the study of Roman Catholicism in this country?
2. Are you concerned about the disappearance abroad of material essential to the study of English Catholicism? If so, what could be done?
3. Is there an argument for the establishment of a central archive/library - such as exists in Scotland?
4. Does the proposal of a nation-wide survey of Catholic archives meet with your approval?
5. Are there ways in which a central committee on Libraries and Archives, as established within the Bishops' conference, could be of assistance to you?"
Your own experience of life, the relative brevity of that meeting and, I believe, even the very wording of those five questions may suffice to clarify that, because the amount of expertise, energy, time and resources available to any researcher are always, perforce, limited, prioritization of one kind or another is not only desirable but even inevitable - otherwise, one gets nowhere. You will, therefore, I hope, readily appreciate that all that follows can be no more than the briefest of summaries of whatever needs to be said about the issues I here seek to address.
Although a Roman Catholic, such as I, is not in the ordinary course of events expected to make himself familiar with all the ins and outs of non-Roman-Catholic religious history, today many might feel - and I would certainly be inclined to agree, that the ongoing course of events is, and I believe this is in most respects a good thing, no longer ordinary.
Ten years ago, at 7.30 p.m. on Tuesday, 22 January 1991, I took part in a service that was held in Exeter Cathedral to mark the inauguration of a Devon Ecumenical Council and to witness the official signing by the General Superintendant of the Baptist Union (South Western Area), the Church of England's then Bishop of Exeter, the Chairman of the Methodist Church (Plymouth & Exeter District), the Roman Catholic Bishop of Plymouth, the South West Divisional Commander of the Salvation Army, and the Moderator of the South Western Province of the United Reformed Church of this Ecumenical Covenant:
"We rejoice in our growing partnership of trust as we have shared at a personal level in worship and consultation.
We recognise that we have in common many similar responsibilities, joys, problems and hopes, and that we have much to offer and receive from each other in the rich diversity of our traditions, which complement each other.
We believe that we are being led by the Holy Spirit and that G-d the Father, through our Lord Jesus Christ, is calling us to greater sharing in His mission to the world.
We undertake within the legal framework and procedural requirements and traditional practices of our several denominations:To encourage local co-operation and the setting up of Local Ecumenical Projects wherever appropriate.
To confer together over pastoral appointments and buildings which affect the mission and ministry of the church where we consider the circumstances call for such co-operation.
To act together on social issues wherever need and opportunity arise.
We invite our congregations to support this covenant to which we now commit ourselves, in the name of the Father, and of the Son, and of the Holy Spirit. Amen."
In keeping with that official recognition of all true Christians' reciprocal ecclesial complementarity and with that assembly's call to increased cooperation between members of different Churches, I gladly responded to the request an English-speaking Christian gentleman called Satchakrananda with a noteworthy understanding of matters esoteric later made to me in a telephone conversation from Iceland that I should help him to get in touch with Basil Cardinal Hume.
Jesus of Nazareth advised his followers to cultivate the wisdom of serpents as well as the simplicity of doves. I say "gladly", therefore, not because I naïvely and unthinkingly assumed that just because Satchakrananda was advertising himself as "a Bishop" it followed that he actually was 'a Bishop', but because a copy of one of his official communications had been forwarded to me for my own attention by a fellow Roman Catholic who wasn't only in good standing within our Church but had himself both ecclesiastical jurisdiction and ecumenical experience.
Under the heading: The Apostolic Succession of the Old Catholic Episcopal Church (Anglo-Catholic), in a document published by the Old Catholic Order of Christ the King, Glendale, California, USA, under the Imprimatur of Michael Joseph, O.C.R., it is stated that -
"The Apostolic Succession of any Catholic Church is of utmost importance. The lineage of the Church, through its Bishops extends in an unbroken line, back through the centuries to the Apostles, thence to our Lord Jesus Christ Himself - thus bestowing the authority and power of the Church.
The following tables trace the lineage of the Old Catholic Communion, of which the Old Catholic Episcopal Church is a part, to its inception:
It is not usual to trace back through the lineage of the Papacy or the Patriarchy, however, in this case it is thought wise to go that extra step and show the connections with both the Eastern and Western Churches, and to demonstrate both lines back to Jesus Christ our Lord.
The Old Catholic Succession from the Western (Roman) Church begins with Antonio Cardinal Barberini (238) in 1655, and from the Eastern Church from Mar Ignatius Julius I (127) in 1888.
This is the valid Apostolic Succession of the Regionary Bishop of the Old Catholic Episcopal Church, and of the Episcopacy of the Federation of Independent Catholic and Orthodox Bishops.
The documentation of this Table is in the Archives of the Old Catholic Order of Christ the King, at Glendale, Los Angeles County, California, U.S.A."
I do not dispute the existence of any of the original documents mentioned and gladly acknowledge their value and importance. What I have exhibited above is no more than an electronic image of photocopies of the tables made available to me in 1996 by Bishop Michael Micari himself and which I have now of my own accord given to the very largely hitherto self-taught historical and contemporary socio-political researcher, Nurse Barbara Green, RGN, SCM, DN, of Brighouse (Yorkshire), in the hope that they may serve as a useful example to her in her own still ongoing historical enquiries, only some of which have so far been published by the Palmyra Press.Yet, notwithstanding the undeniable prima facie legitimacy of Michæl Micari's episcopal claims and of those of his principal consecrator, the Archbishop Matriarch, "Bishop Michael Micari" was, with her approval, wisely or not, subsequently "excommunicated".
Within her own "group", to use Archbishop Richard Gundrey's word, Archbishop Meri's biological gender-status is, clearly, not perceived as any sort of impediment to episcopacy. A typewritten appendix to the document exhibited above reads:
"On May 2, 1972, Mrs. Helen Aneed, widow of Bishop Antonius Joseph Aneed, conveyed to Bishop Spruit the ecclesiastical documents confirming the last will and testament, that Bishop Herman Adrian Spruit succeeded Antonius Aneed; also known as Antonius Joseph I, to the office of Archbishop of the Byzantine Orthodox American Catholic Church, and Patriarch of the West."
Left: copy of the letter to Bishop Michael which occasioned his reply here shown, right. Centre Left: copy of the letter from Bishop Michael that moved Colin to write to Archbishop Meri Spruit as he did. Centre Right: copy of the related letter to Archbishop Meri Spruit which elicited an official reply. Right: copy of the letter officially notifying Colin of Bishop Michæl's excommunication by his own then ecclesiastical superiors in office. That juridical act will not, of course, have either nullified the validity of his episcopal consecration or diminished any status he then had as a Yogi, as a Buddhist Monastic and as, in his own understanding of this appellation, "a Christian"...
Clearly, moreover, it is not for me to say whether it is Archbishop Matriarch Meri Spruit or Satchakrananda Bishop Michael Micari [or Mikari in Icelandic] who has most faithfully given public witness to Jesus Christ and His Gospel of Peace+Shalom. Discernment requires Faith, and G-d's Ways are not our ways.
Above: selection of further electronically scanned images of documents from the Creativity House Archive. The photo on the left of Bishop Michael Micari of Kvennaholl, Route 590, 371 Budardalur, Iceland, is taken from the back-cover of a 20-page booklet he produced himself in 1996, dedicated to "Saint Thomas Merton" and circulated in several countries. Well worth reading, too, W. Mitchell & James Wiseman, O.S.B., The Gethsemani Encounter - A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (New York: Continuum, 1999).
As well as identifying himself as a "Christian Catholic Bishop" and, very probably, implying that some Catholic Bishops are not - in his understanding of the word, "Christian", Satchakrananda, to call him by his other name, also affirmed that he was a "Hindu Tantric Yogi" and a "Buddhist Varjayana Monastic". Who are we to doubt him?
Here is a copy of some notes of his own that he once posted to me about his own then appreciation of "priesthood".
| THE PRIESTHOOD ON EARTH | ||
|---|---|---|
| Priesthood of "The Just in G-d" | Priesthood of the Natural Religion | |
| Order of Melchizedek | Order of the Father | |
| Ante-Diluvian | Adam | |
| Noah | ||
| Melchizedek | Old Law | Abraham |
| Isaac | ||
| Jacob (Israel) | ||
| The twelve | ||
| Joseph | ||
| Egyptian | Moses | |
| Zoroastrian (Magi) | Order of the Son | |
| Buddhistic (Essenes) (King Asoka) | New Law | Jesus |
| Qabbalistic (Simeon & Anna) | ||
| The twelve | ||
| Pentecost | Order of the Holy Spirit | |
| A Master | St. Paul and others | |
| Apostolic Succession established in the descent and order of the Holy Spirit: "And he assigned some..." (Eph 4:11) | Apostles | Bishops - Priests - Deacons |
| Sub-Deacons | ||
| Acolytes, Exorcists, Readers, Doorkeepers, Clerics | ||
| To Individual Variation | Prophets - Evangelists - Pastors - Teachers | |
| Priesthood of Special Worthiness | ||
| The Church established the Sees of | The West | The East |
| Rome | Jerusalem - Antioch - Alexandria - Constantinople |
More recently, under the heading "Many Catholic Faiths", Bishop Michæl (Hermit-Monk) Micari has written:
"You must begin to see that different coloured 'views' are simply Divine offerings for all individuals growing & evolving. To standardize and solidify Christ's Teachings only leads to freezing the 'flow of the Spirit' and lock down minds and hearts to a pit-full of extremisms. Now is the time to invest in a new Pope who should be open-ended, without the converting attitude. We need no more judgmental moralizing only compassionate helpful aid in understanding that religion is an offering to be used - as is a bridge. Life is a blessing and a journey towards Transfiguration. There is the rapture (higher realisation in the CHRISTOS) to be experience by all seekers (especially the clergy) in order to understand why pain and suffering must exist. Do not be so fearfull of making mistakes. Deep learning comes to one who wants to know first hand thus Realizing Truths, not just thinking them. If you teach and program someone in how to act you only create biological robots. They go through the right motions but have little Conscious Loving Understanding. Look around and see what 'they breed'. If you learn to look through an ICON [and if you write to Bishop Mikari at his address above, he can supply prices for some large (40 × 40cm.) printed ones - and, of course, there are many other suppliers of such] toward the Mystical Christ, there will be meaningful help to quiet your anxiousness. Then let yourself be 'gazed upon' by the ICON through defocusing your eyes on a point in front of the ICON. Let your thoughts go in order to find a blank place in the centre of your head. You see, Meditation is the Key that makes prayer work and breaks you through to heaven's holy realm. Praying will flow naturally when you stand forth as a child-like being. Listen to the auric rings of colour say 'I and my Father are One'. Come forth and with your Divine Spark in your Soul, experience this principle expressed by the historical Jesus. So then a new world will arise filled with Light and Love. Working with an ICON correctly there is no tight mind seeking enemies to convert, only lessons to learn. Let us pray to God we may have a papacy full of Holiness as was the case with Saints Leo, Gregory and Nicholas.Hindus speak of 'Indra's net'. Human kinship, community solidarity and morphic resonance imply that much. That, with all due respect to Shakespeare's Falstaff "larding the earth" is, I venture to suggest, why "structural sin" is not a smaller but a much greater "evil" than any of those individual misdemeanours of ours to which Society is rather more readily inclined to give heed.
In 1988, Ascension Thursday was on 12th May, and so the 71st anniversary of Our Blessed Lady's first apparition to the three children at Fatima fell on a Friday; it was also the 7th anniversary of the attempted assassination of Pope John-Paul II and, as you can see, the day on which George de Trafford wrote a significant letter to Elizabeth Leader, the then secretary of the Research Into Lost Knowledge Organization.
Birkirkara is a thickly populated township in central Malta but, although the University of Malta at Tal-Qroqq in Msida to the east is very near, George's home was at Ta Majsiet in Tal Balal, and so more to the west, in fact, almost in Iklin, and within easy walking distance of the President's residence at San Anton Palace in Attard.
Many 6-figure telephone numbers in use in 1988 are, of course, still valid, provided one remembers that these six digits are the last in a series of eight, "21" being a recently added and now universally required prefix.
In 1995 the R.I.L.K.O. Chairman, Robert Cowley, very kindly gave me a copy of both this original letter and of the 24-page document to which it refers. My own electronic transcription follows, and is being published here for the first time, with additional notes and a short commentary, subject to the same copyright © conditions as apply to the original letter and document.
Dear Miss Leader,
I have been shown copies of your R.I.L.K.O. Newsletter and feel sure you will be interested to see a copy of the enclosed Report (sent by separate mail).
Myself and others have been very involed in psychic research concerned with Energies and Consciousness, consequently we have received much information about The Megalithic Structures around the World, their function, relationship to one another, and the access these structures provide to Cosmic Consciousness.
I have read the Editorial article of Edition No. 31 by Mr. de Styrcea. The mention of Organic and Inorganic materials is interesting. However, we know through our research, that Sedimentary stone, such as Limestone, can be considered as Organic, and as a material is able to focus Cosmic Energies to a very much higher degree than for example Granite.
In either case all matter contains Consciousness at one level or another, and it is the level of this Consciousness that is the Essence of Matter.
We have carried out much research into the flow and conscious level of Energies in connection with different layouts of Stones, and the information is indeed extremely fascinating. In all cases the correct orientation is essential.
I hope to be in England around mid-June and if you woul like to meet to discuss anything arising from the Report please let me know at your earliest so we can fix a date.
George's use of "consequently" is noteworthy. Interesting, too, his mention of "the access" in conjunction with "The Megalithic Structures around the World" - now, which 'world' is that?…
George de Trafford
Malta
All rights reserved. No part of this summary may be reproduced, for sale,
in any form or by any means, without the written consent of the Author.
Copyright © 1988 by George de Trafford, Ta Majsiet, Tal Balal, B'kira, Malta.
Additional notes and comments, unless otherwise stated, copyright © 2002 Colin James Hamer
INDEX
ANNEXES - for graphic elaboration of the text only
All reference numbers here used correspond precisely with those contained in George de Trafford's fascinating and undoubtedly most important February 1988 Report. It is hoped that, together with Peter Plichta's findings, this new Internet edition will also be of interest to present and future students in the Royal Institute. The author's placement of his Prologue emphasises much that is important. All indications of published sources of relevant information provided here are no more than preliminary suggestions.
This report represents a summary of information received psychically over a period of nine months, since May 1987. It is a straightforward account unflavoured by any personal hypotheses or speculations.
The facts are left to speak for themselves, and presented for those with the necessary scientific competence, to expand and evaluate, each from the aspect of their own particular faculty.
I am aware that this information exposes how radically we must change many of our concepts concerning prehistory civilizations, but it is for each and every one of us to reach our own conclusions in this respect.
I will say I was in a state of continual bewilderment as the revelations unfolded, and being neither Archæologist, Astronomer nor Mathematician, though very interested in all three, I can honestly state that I am grinding no proverbial axes, nor pulling any legs.
It is Esoteric belief that evolution is a cyclical process, a spiral that reaches through many different dimensions or levels with each turn.
If these Megalithic remains do contain a message for mankind it is only now becoming observable. Hence, no one should take umbrage if these revelations, concerning as they do some of the most studied enigmas on Earth, disprove earlier concepts or hypotheses. They were right in the light of information available at that point in time. At that turn of the spiral.
Having worked through this information and tested its veracity with other psychics, I can only say that it represents 'Supreme and Unalterable Reason', and shows us that at some distant period, at least, in the history of this Planet, man was able to live in unity. National frontiers and bureaucracy did not exist.
It also invites one to ponder on the immensity of the task that was undertaken.
We will know in due time who, when, how and why all these massive structures were built, but to speculate is to block the truth.
I have purposely avoided going into mathematical or astronomical detail since to do so would confuse the flow of the narrative, and it is in any case a pursuit for others better equipped and more qualified than myself. I am simply outlining the direction that more detailed investigation and analysis could take.
No mathematical conversion factors are required to interpret this information. The unit is natural harmony derived from the structures themselves.
One final word - although all the foregoing information was received psychically and as such may raise some eyebrows, solid physical evidence exists to support it. I do not think Mankind today could conceive of such a Divine scheme, let alone execute it. And the complexity of the knowledge and its precise integration into multidimensional structures is certainly to be marvelled at.
1.01 The Divine or Cosmic Grid, so called because psychically it is visible as patterns of energy connecting the Earth plane with other dimensions outside normal human perception.
1.02 The Grid is a complex geometric pattern and was the first piece of information received. Although illustrated in two dimensions it is actually multi-dimensional, rising upwards in interpenetrating spirals and threads.
1.03 The starting-point when drawing the Grid was a triangle linking three 'Neolithic Temples' in the South East of Malta.
1.04 This triangle was subsequently found to be of the same proportion as at the Great Pyramid of Gizeh, and a perpendicular extended from the apex to bisect the base line, ran right down the centre of the Maltese archipelago, Northwestwards to the Island of Gozo.
1.05 When the design was fully drawn it was found to interconnect with all the 'Neolithic' sites. They had not been randomly located but had been precisely built on nodal points of the Grid.
1.06 Not only does the Grid indicate all the known Neolithic sites but it can and has been used for re-discovering others. Since it encircles the Globe it can be used as an indispensable aid for the re-discovery of lost sites.
1.07 Two bearings, which, it has now transpired are of paramount significance are the main axis bearing of 320 degrees North, and the bearing at right angles to this, namely 50 degrees East. There is no precise alignment to any of the cardinal points of our modern-day compass.
1.08 The apparent insignificance of the cardinal points in the World-wide distribution of these sites, and the Pyramids of the Gizeh Plateau, is better observed through the close scrutiny of individual sites. For sure, there are near misses, as at the Great Pyramid for instance. Why, for all the precision of the Builders, did they not orientate it exactly due North?
1.09 Information showed that the Great Pyramid was the 'Hub' of this prehistory world, and surviving sites of this World-wide construction would all relate in one way or another to this point, and through it to the Cosmos.
1.10 Psychic testing showed this to be so, and if the globe is re-orientated with the Great Pyramid as 'The Hub' or in latitude/longitude terms, as the North Pole is to us to-day, it is found that places around the World, which to our modern concepts have no geographical links with Gizeh, are now seen to be connected through common latitudes or longitudes.
1.11 For example, a longitude from Gizeh, Westwards through the Mediterranean and on to the Southern opposite in the South Pacific, approximately 1,600 km West of the Easter Islands, is seen to connect Malta with Tunis, the Balearics, Spain, Portugal, The Azores and Central America. All points of equally enigmatic antiquity.
1.12 Stonehenge, Carnac, The Dogan Country in the Upper Volta, and the Valley of the Colossal stone statues at Bamian in the Hindu Kush, are all equidistant from Gizeh.
1.13 Those with knowledge of sites around the World can try relating these to one another in this way. The underwater ruins sited off Bimini, for example, must be of the same order as the other World-wide Megalithic structures.
1.14 A new look at their similarities will inspire a new understanding of their common origins.
1.15 I shall return to the particular features of the Maltese 'Temples' that connect them to the great Pyramid later in the narrative, but suffice it to say, at this point, that the accuracy of their orientation within a scheme which extends way beyond the shores of the Island is hardly compatible with the qualities, technology and physical capabilities of the Sicilian Neolithic farmers, who, it has been suggested, were responsible for their construction, reputably around 7,000 years ago.
2.01 Like all the 'Temples' in Malta, Stonehenge is sited on a Nodal point of the Grid, as also are nearby Figsbury Ring a few miles to the South East and Woodhenge to the North East.
2.02 There is an obvious similarity between Malta and Stonehenge in that they are both constructed around the same Horseshoe form, with the open ends aligned to the same North Easterly bearing of 50 degrees East.
2.03 This orientation is also apparent in many stone circles and Horseshoes around Britain, and equally the bearing 320 degrees is also of significance in many other sites, for example in nearby Woodhenge.
2.04 The information received on Stonehenge mainly concerned the Aubery Circle of 56 holes, which form the outermost circumference of the monument, and assuredly shows Stonehenge to be a two-dimensional Pyramid with multi-dimensional potential.
2.05 Shortly after the information on the Grid was received, it was discovered that the Pythagorean Enneagram, less the 3, 6, 9 triangle, was, in psychic terms, a Solar Yantra: it has to be used as 1428571.
2.06 The Solar Yantra is positioned in the circle with the same orientation as the Horseshoe. This is the position as used when testing psychically the ultra-sound of the Sun.
2.07 This divides the 56 holes into two groups of 11 holes and four groups of 7 holes.
2.08 The two triangles (Hatched) are the cross-section of the Gizeh Pyramid.
2.09 The four shaded triangles spanning 11 holes on the base line, form the four sides of the Pyramid three-dimensional model, which rises from this geometry.
2.10 It will be seen that these triangles and the resulting model are not oriented due North.
2.11 Assembled into the model it will be noticed how the Horseshoe around the apex is oriented correctly to 50 degrees East.
2.12 A study of the bearings 320 degrees and 50 degrees East and how these relate to (1) The Cosmic Grid, (2) Stonehenge, (3) Malta and other sites and (4) The Great Pyramid, will show that the cardinal points of our present-day compass were not a factor in the alignment of these prehistory structures, and that included the Great Pyramid.
3.01 Ever since the Cosmic Grid materialised, the 320 degrees bearing was perplexing. If projected through the Great Pyramid it missed the diagonal by 5 degrees, and yet when projected through the Maltese Islands and across Europe to Britain, it is found to be perfectly correct.
3.02 The Megaliths at Carnac, as can be shown, relate to this bearing. And since that was, without doubt, the information as psychically received, it had to be correct, particularly in the light of the accuracy of the rest of the revelations.
3.03 So it was not until after the Stonehenge material was received and drawn up, and the focus turned to the Gizeh Plateau, that it became apparent how precisely correct the 320 degrees bearing is.
3.04 Our concept of North and South Poles is blinding us from the truth. Not only do our concepts delude us into thinking that North and South, East and West are important and obvious alignments, it has blinded us to seeing the really important focus point of our Planet, which is of course the Sun of our Solar System and our relationship to it. The North and South Poles have assumed an importance which is without justification in a Cosmic sense, and we are after all a part, albeit a minute part of the Unified Cosmos.
3.05 The fact that the magnetic poles do not co-incide with the axial poles is confirmation of the point being made. The position of the axial poles is slowly changing all the time so they cannot possibly produce a fixed point of reference except to Earth-bound man.
3.06 The single important factor which tells us our position in the cycle of evolution is the relationship of the Planet to the plane of the Ecliptic.
3.07 It is all a matter of polarities. The balance between the two constituents that make up the Third Force.
3.08 This is clearly illustrated by the energy fields encompassed by the Stone Horseshoe. This diagram shows a re-construction of a Stone Horseshoe, In Malta, correctly oriented to 50 degrees East.
3.09 The present Ecliptical plane has almost reached its lowest point in relation to the Equator. This movement is a known factor and can be measured on the Aubery Circle, making it amonst other things a Timescale of the evolutionary cycle of Mankind and the Planet.
3.10 At the present time the Planet, and consequently Mankind, is out of balance with the Solar System, with the Constellations, and with the polarities of the Galaxy.
3.11 As the angle of the Ecliptic increases, so the Planet moves closer and closer to the optimum point of polarised balance.
3.12 The present imbalance is seen in the present nature of Mankind and in the body energies of the individual. Without being too philosophical Mankind and all Creation evolved from one, so that all our energies as manifested in this dimension must strive to be in harmony with all other matter. And energies mean polarities.
3.13 The position of the Planet in this cycle is, therefore important on a Spiritual level, and it is also important on a materialised level, for the purpose of survival in this environment.
3.14 As the Ecliptic angle above the Equator increases, so the Sun will move further towards the present North Pole. This will of course have climatic consequences and the belt of optimum habitation would shift from its present path to a more North East / South West one.
3.15 The geographical position of Gizeh is related to this belt, the width of which would probably be about 7,000 km - the approximate width of the penumbra cast by the Moon when eclipsing the Sun.
3.16 In geographical terms this is the belt edged by the British Isles in the North to Zimbabwe in the South.
3.17 Is there another Stonehenge in Zimbabwe?
3.18 On Aubery Circle each stop represents 360 deg. divided by 56 = 6.428571 deg. To operate the Timescale it is only necessary to know the annual movement of the Ecliptic and we can forecast exactly when the optimum and minimum angle is reached. Without this knowledge it would have to be deduced by observation of the Sun's position in relation to the Circle.
3.18 By the calculation of the Ecliptic movement one Aubery stop equals about 40,000 years.
3.20 Other factors to consider would include the precession of the equinoxes amongst other movements.
3.21 All in all the circle plots the cyclical passage of the Planet, and thereby of Human evolution.
3.22 The cycle of Ice Ages, magnetic reversals, drought, flood and other climatic conditions are all influenced by this cycle.
3.23 There is much current speculation on the imminent reversal of the poles. However it can be seen psychically that such an event is not only most unlikely, it has not happened before, and is not necessary as a movement, to alter the balance of magnetic polarities.
3.24 Nature is compassionate, and just as there is no ending so there is no beginning. By the same reasoning the theory of the Big Bang would not have produced the ordered cyclical movement of the Cosmos. The Great Pyramid and these Megalithic structures are showing us that Order Reigns Supreme.
3.25 It is written in the ancient texts that at one time the Ecliptic and the pole co-incided. With our present understanding that would mean a radical shift in the polar axis. However, the record could well have been referring to the old pole of Gizeh. We have automatically assumed it to refer to our modern-day concept of the poles.
3.26 The mathematical calculations and formulæ contained in the Aubery Circle are as fascinating and infinite as those of the Great Pyramid. For instance it would seem that Stonehenge is scaled to the Great Pyramid by the factor of the square root of seven (base of Pyramid to diameter of Aubery Circle).
3.27 There is a relationship between the inner rings and Horseshoe of Stonehenge and the inner chambers and passages of the Great Pyramid.
3.28 Two other features of the geometry of Stonehenge are illustrated. The inside angle of the ascending passage and the precise angle of slope of the Pyramid's side. This is shown to have been slightly incorrectly calculated due to the missing Capstone. Stonehenge also indicates, or confirms, that the Pyramid was built complete with 'Capstone', and it can now be understood psychically that the power of the Pyramid lies a short distance below the apex (about 30 mtrs.; - see 4.07 - 4.08 below).
3.29 The Heelstone of Stonehenge and its precise position is extremely significant. Firstly it will feature prominently when calculations of the Ecliptic movement are made. This applies to the so called 'Slaughter Stone' in the stop just South of the 50 degrees bearing, and another similar stone that must have existed in the adjacent stop immediately North of the 50 degrees bearing. Secondly, it marks the first point of the Third Force Energy that is generated by the Horseshoe.
4.01 With the now revealed geometry of the Aubery Circle the plan of the Gizeh Plateau can be realised.
4.02 The Great Pyramid stands in the centre of the geometry of the Plateau.
4.03 The significance of the Grid bearings, and the relationship between the Aubery Circle and the Pyramids in the Gizeh Plateau, can now be clearly undersood.
4.04 The number of the hole spaces between the 320 degrees bearing and 50 degrees East is 14. 14 × 6.428571 = 89.99999 degrees. The present Ecliptic lies about 3.65 spaces above the Equator (23.43 degrees divided by 6.428571). The Equator is about 1½ degree South of the sixth Aubery hole below the 50 degree bearing.
4.05 From this it can be deduced how the movement of the Ecliptic can be registered on the Aubery Circle, the position of the Ecliptic at its most Northerly and most Southerly points and in particular the bearing between the North face of the Heelstone and the 50 degree bearing.
4.06 The geometry shows 4 'Etheric Pyramids' which span the distance from the Great Pyramid to the first line of Third Force Energy Concentration.
4.07 There are many energies in and around the Pyramid and I can say we have a psychic awareness of them. There is however one energy phenomenon in particular which is detected at both the Megalithic sites and the Great Pyramid, and it has been possible to study this in particular on the re-constructed stone Horseshoe in Malta. The Horseshoe creates, or channels, a Holistic Force which moves in a circular arc between the Horseshoe, the Heelstone and to the other nodal points beyond the Heelstone.
4.08 At the Pyramid the source of this energy is at a point about 30 mtrs. down from the apex.
4.09 The Southernmost Pyramid, which encompasses the Sphinx, seems also to outline the position of possibly as yet undiscovered underground chambers.
4.10 There are many other psychic connections that can be made between the Pyramid and countless Megalithic sites around the World, as also with Bamian and the Easter Islands. This proves to psyhics anyway that these sites are of the same order. That goes also for the lines (at least the principle wide one at right angles to each other) and the outlined Pyramid, on the Nazca Plain, Peru. These angles are found in the Solar Yantra imposed on the Aubery Circle. Easter Islands - Nazca call on the same longitude to Gizeh.
4.11 It has been found when testing the energies of the Horseshoes that different types of stone have different capacity to withhold or transmit energy. Sedimentary stones, for example Limestone, or the Sarsen Stones of Stonehenge, hold a much higher charge than Granite, which seems to act as an isolator, containing, but not transmitting energy.
This may be particularly significant in regards to the chambers inside the Pyramid which are constructed in part with Limestone and in part with Granite. This may explain the use of these different types of stone within the Pyramid's construction and may also account for the sometimes mysterious behaviour of scientific instruments that have, over the years, been used to probe the still undiscovered secrets of the Pyramid.
5.01 The single most important revelation is surely the orientation of the Cosmic Grid. I recognize that this is a purely psychic grid in the sense that it is not visible to normal human sense perception. However, without the all important bearing, the foregoing information could not have been interrelated with the physical evidence that survives around the World.
5.02 To see the World oriented around the Great Pyramid is to see a World, all corners of which are interrelated to each other.
5.03 The information on this World order was received shortly after that concerning the Grid, but of course at that time the significance of the bearing could not be realised.
5.04 Now it can be seen that the 50 degrees East bearing would align with the Equator of the Galaxy, or rather with that imaginary line that divides the polarised field of the Galaxy as Positive/Negative or Male/Female, at the point when the Ecliptic is at its maximum Northerly angle, other influences being taken into consideration.
5.05 The latitudes (so called) of the Gizeh world run parallel to the 320/140 degrees bearing like rings sliced through a pineapple.
5.06 It is strongly suggested that when studying prehistory sties or when searching to re-discover lost ones, that the Grid be utilised and the Gizeh orientation remembered.
5.07 It is found that by joining all the Aubery holes to one another, a 'phantom' circle appears in the centre. Actually more than one, but one seems to be more prominent than the others. When squaring the 56 holes and circling that with a radius of the 56 holes plus the radius of the 'phantom' circle the same geometry is arrived at as when circling the square of the Earth with the Moon.
5.08 In any event the resulting picture resembles a Yantra and is an extremely powerful psychic tool.
5.09 Finally - the Solar Yantra divides the Aubery Circle into two groups of 11 and four groups of 7 holes. 11 ÷ 14 × 2 = 1.571428. This equals half the recognized factor of Pi. Perhaps this is the true factor.
5.10 If Psyhics and Scientists can work more closely together a whole new World will be revealed. It is, after all, only a process of remembering ourselves.
Malta, February, 1988
I. Divine Grid superimposed on Maltese Islands
II. Locations of Maltese sites relative to Grid
III. Ä gantija, Gozo and Stonehenge, Britain
IV/V. Aubery Circle with Enneagram/Solar Yantra
VI. Pyramid three-dimensional model
VII. Gizeh World - belt of optimum habitation
VIII. How Stonehenge shows the internal passages
IX. Ecliptical movement on Aubery Circle
X. Gizeh World
XI. Re-constructed stone Horseshoe - Malta
XIa. Related 45,000 M² multi-dimensional Cosmic Energy Grid
Note: Jude Steele, an American Architect, became friends with George de Trafford in the course of two trips she made to Malta in 1991-2 and assisted him in developing plans for a centre to support the work George and his partners were receiving. Jude was given copies of some of George's writings not included above and also of several additional and related drawings. After George's death in 1994 (?), Jude lost contact with the other members of George's group.
Names Jude has mentioned in this contex in one or other of several e-mails she kindly sent to Colin James Hamer in January 2004 included: as well as Robert Bauval, Johann Blomeyer, Geraldine Camilleri, Graham Hancock, Dr. Anton Mifsud, Louise Sullivan, Janet Trevisan, Yoken ..., and Colin Andrews (who is among her most recent contacts).
In the photograph displayed above Geraldine Camilleri is second from the right, Janet Trevisan third from the left. Jude has also suggested www.ra-horakhty.co.uk/esotericmalta and www.CropCircleInfo.com (or should that be www.memorologyllc.com/CropCirclesInfo/Research_Route_5.htm) as possible sources of further information.
Adolf Hitler was keenly interested in a variety of large-scale projects that most persons might regard as quite obviously inpractical. The following are just a few images taken from a rare copy of a documentary film he had prepared in the 1930's, when he was contemplating emptying the Mediterranean of all its water and constructing an ultra-large hydroelectric plant between Gibraltar and Tangiers to supply electricity to northern Africa and southern Europe:
No individual page within our family of websites, no matter how excellent or bizarre its own particular contents, is ever understood as we would wish and prefer it to be understood unless both they and its structure are related to those of each of our other pages, since these are all an essential part of the immediate context - just as an essential part of this context in their turn are, of course, the structures and contents of that relatively small number of other Internet sites to which we have chosen to draw particular attention, together with the published writings we name anywhere on any of our sites by the authors we have mentioned, together with those listed in these latter authors' respective bibliographies.
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